Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، أَخْبَرَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم حَرَّقَ نَخْلَ بَنِي النَّضِيرِ قَالَ وَلَهَا يَقُولُ حَسَّانُ بْنُ ثَابِتٍ وَهَانَ عَلَى سَرَاةِ بَنِي لُؤَىٍّ حَرِيقٌ بِالْبُوَيْرَةِ مُسْتَطِيرُ قَالَ فَأَجَابَهُ أَبُو سُفْيَانَ بْنُ الْحَارِثِ أَدَامَ اللَّهُ ذَلِكَ مِنْ صَنِيعٍ وَحَرَّقَ فِي نَوَاحِيهَا السَّعِيرُ سَتَعْلَمُ أَيُّنَا مِنْهَا بِنُزْهٍ وَتَعْلَمُ أَىَّ أَرْضَيْنَا تَضِيرُ

Narrated Ibn `Umar:The Prophet (ﷺ) burnt the date-palm trees of Bani An-Nadir. Hassan bin Thabit said the following poetic Verses about this event:-- "the terrible burning of Al-Buwaira Has been received indifferently By the nobles of Bani Luai (The masters and nobles of Quraish)." Abu Sufyan bin Al-Harith (i.e. the Prophet's cousin who was still a disbeliever then) replied to Hassan, saying in poetic verses:-- "May Allah bless that burning And set all its (i.e. Medina's) Parts on burning fire. You will see who is far from it (i.e. Al-Buwaira) And which of our lands will be Harmed by it (i.e. the burning of Al- Buwaira)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيُّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ دَعَاهُ إِذْ جَاءَهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ، وَعَبْدِ الرَّحْمَنِ، وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ فَقَالَ نَعَمْ، فَأَدْخِلْهُمْ. فَلَبِثَ قَلِيلاً، ثُمَّ جَاءَ فَقَالَ هَلْ لَكَ فِي عَبَّاسٍ وَعَلِيٍّ يَسْتَأْذِنَانِ قَالَ نَعَمْ. فَلَمَّا دَخَلاَ قَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنِي وَبَيْنَ هَذَا، وَهُمَا يَخْتَصِمَانِ فِي الَّذِي أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم مِنْ بَنِي النَّضِيرِ، فَاسْتَبَّ عَلِيٌّ وَعَبَّاسٌ، فَقَالَ الرَّهْطُ يَا أَمِيرَ الْمُؤْمِنِينَ، اقْضِ بَيْنَهُمَا وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ. فَقَالَ عُمَرُ اتَّئِدُوا، أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ ". يُرِيدُ بِذَلِكَ نَفْسَهُ. قَالُوا قَدْ قَالَ ذَلِكَ. فَأَقْبَلَ عُمَرُ عَلَى عَبَّاسٍ وَعَلِيٍّ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ قَالَ ذَلِكَ قَالاَ نَعَمْ. قَالَ فَإِنِّي أُحَدِّثُكُمْ عَنْ هَذَا الأَمْرِ، إِنَّ اللَّهَ سُبْحَانَهُ كَانَ خَصَّ رَسُولَهُ صلى الله عليه وسلم فِي هَذَا الْفَىْءِ بِشَىْءٍ لَمْ يُعْطِهِ أَحَدًا غَيْرَهُ فَقَالَ جَلَّ ذِكْرُهُ {وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ} إِلَى قَوْلِهِ {قَدِيرٌ} فَكَانَتْ هَذِهِ خَالِصَةً لِرَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ وَاللَّهِ مَا احْتَازَهَا دُونَكُمْ، وَلاَ اسْتَأْثَرَهَا عَلَيْكُمْ، لَقَدْ أَعْطَاكُمُوهَا وَقَسَمَهَا فِيكُمْ، حَتَّى بَقِيَ هَذَا الْمَالُ مِنْهَا، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ مِنْ هَذَا الْمَالِ، ثُمَّ يَأْخُذُ مَا بَقِيَ فَيَجْعَلُهُ مَجْعَلَ مَالِ اللَّهِ، فَعَمِلَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيَاتَهُ، ثُمَّ تُوُفِّيَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ فَأَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَقَبَضَهُ أَبُو بَكْرٍ، فَعَمِلَ فِيهِ بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنْتُمْ حِينَئِذٍ. فَأَقْبَلَ عَلَى عَلِيٍّ وَعَبَّاسٍ وَقَالَ تَذْكُرَانِ أَنَّ أَبَا بَكْرٍ عَمِلَ فِيهِ كَمَا تَقُولاَنِ، وَاللَّهُ يَعْلَمُ إِنَّهُ فِيهِ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ ثُمَّ تَوَفَّى اللَّهُ أَبَا بَكْرٍ فَقُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ. فَقَبَضْتُهُ سَنَتَيْنِ مِنْ إِمَارَتِي أَعْمَلُ فِيهِ بِمَا عَمِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، وَاللَّهُ يَعْلَمُ أَنِّي فِيهِ صَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ، ثُمَّ جِئْتُمَانِي كِلاَكُمَا وَكَلِمَتُكُمَا وَاحِدَةٌ وَأَمْرُكُمَا جَمِيعٌ، فَجِئْتَنِي ـ يَعْنِي عَبَّاسًا ـ فَقُلْتُ لَكُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ ". فَلَمَّا بَدَا لِي أَنْ أَدْفَعَهُ إِلَيْكُمَا قُلْتُ إِنْ شِئْتُمَا دَفَعْتُهُ إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ وَمِيثَاقَهُ لَتَعْمَلاَنِ فِيهِ بِمَا عَمِلَ فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ، وَمَا عَمِلْتُ فِيهِ مُذْ وَلِيتُ، وَإِلاَّ فَلاَ تُكَلِّمَانِي، فَقُلْتُمَا ادْفَعْهُ إِلَيْنَا بِذَلِكَ. فَدَفَعْتُهُ إِلَيْكُمَا، أَفَتَلْتَمِسَانِ مِنِّي قَضَاءً غَيْرَ ذَلِكَ فَوَاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ لاَ أَقْضِي فِيهِ بِقَضَاءٍ غَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ، فَإِنْ عَجَزْتُمَا عَنْهُ، فَادْفَعَا إِلَىَّ فَأَنَا أَكْفِيكُمَاهُ. قَالَ فَحَدَّثْتُ هَذَا الْحَدِيثَ، عُرْوَةَ بْنَ الزُّبَيْرِ فَقَالَ صَدَقَ مَالِكُ بْنُ أَوْسٍ، أَنَا سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ أَرْسَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم عُثْمَانَ إِلَى أَبِي بَكْرٍ يَسْأَلْنَهُ ثُمُنَهُنَّ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، فَكُنْتُ أَنَا أَرُدُّهُنَّ، فَقُلْتُ لَهُنَّ أَلاَ تَتَّقِينَ اللَّهَ، أَلَمْ تَعْلَمْنَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ ـ يُرِيدُ بِذَلِكَ نَفْسَهُ ـ إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". فَانْتَهَى أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم إِلَى مَا أَخْبَرَتْهُنَّ. قَالَ فَكَانَتْ هَذِهِ الصَّدَقَةُ بِيَدِ عَلِيٍّ، مَنَعَهَا عَلِيٌّ عَبَّاسًا فَغَلَبَهُ عَلَيْهَا، ثُمَّ كَانَ بِيَدِ حَسَنِ بْنِ عَلِيٍّ، ثُمَّ بِيَدِ حُسَيْنِ بْنِ عَلِيٍّ، ثُمَّ بِيَدِ عَلِيِّ بْنِ حُسَيْنٍ وَحَسَنِ بْنِ حَسَنٍ، كِلاَهُمَا كَانَا يَتَدَاوَلاَنِهَا، ثُمَّ بِيَدِ زَيْدِ بْنِ حَسَنٍ، وَهْىَ صَدَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم حَقًّا.

Narrated Malik bin Aus Al-Hadathan An-Nasri:That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Messenger (ﷺ) said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Messenger (ﷺ) said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Messenger (ﷺ) . But by Allah, the Prophet (ﷺ) neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Messenger (ﷺ) used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Messenger (ﷺ) kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Messenger (ﷺ).' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Messenger (ﷺ) used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Messenger (ﷺ) and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Messenger (ﷺ) and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matter). Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Messenger (ﷺ) said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both on the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Messenger (ﷺ) and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet (ﷺ) saying, 'The wives of the Prophet (ﷺ) sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet (ﷺ) mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet (ﷺ) stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا، أَرْضَهُ مِنْ فَدَكٍ، وَسَهْمَهُ مِنْ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ " لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ". وَاللَّهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.

Narrated `Aisha:Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet (ﷺ) saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ". فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ ". قَالَ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا. قَالَ " قُلْ ". فَأَتَاهُ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا صَدَقَةً، وَإِنَّهُ قَدْ عَنَّانَا، وَإِنِّي قَدْ أَتَيْتُكَ أَسْتَسْلِفُكَ. قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ فَلاَ نُحِبُّ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ شَأْنُهُ، وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا، أَوْ وَسْقَيْنِ ـ وَحَدَّثَنَا عَمْرٌو غَيْرَ مَرَّةٍ، فَلَمْ يَذْكُرْ وَسْقًا أَوْ وَسْقَيْنِ أَوْ فَقُلْتُ لَهُ فِيهِ وَسْقًا أَوْ وَسْقَيْنِ فَقَالَ أُرَى فِيهِ وَسْقًا أَوْ وَسْقَيْنِ ـ فَقَالَ نَعَمِ ارْهَنُونِي. قَالُوا أَىَّ شَىْءٍ تُرِيدُ قَالَ فَارْهَنُونِي نِسَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُكَ نِسَاءَنَا وَأَنْتَ أَجْمَلُ الْعَرَبِ قَالَ فَارْهَنُونِي أَبْنَاءَكُمْ. قَالُوا كَيْفَ نَرْهَنُكَ أَبْنَاءَنَا فَيُسَبُّ أَحَدُهُمْ، فَيُقَالُ رُهِنَ بِوَسْقٍ أَوْ وَسْقَيْنِ. هَذَا عَارٌ عَلَيْنَا، وَلَكِنَّا نَرْهَنُكَ اللأْمَةَ ـ قَالَ سُفْيَانُ يَعْنِي السِّلاَحَ ـ فَوَاعَدَهُ أَنْ يَأْتِيَهُ، فَجَاءَهُ لَيْلاً وَمَعَهُ أَبُو نَائِلَةَ وَهْوَ أَخُو كَعْبٍ مِنَ الرَّضَاعَةِ، فَدَعَاهُمْ إِلَى الْحِصْنِ، فَنَزَلَ إِلَيْهِمْ فَقَالَتْ لَهُ امْرَأَتُهُ أَيْنَ تَخْرُجُ هَذِهِ السَّاعَةَ فَقَالَ إِنَّمَا هُوَ مُحَمَّدُ بْنُ مَسْلَمَةَ، وَأَخِي أَبُو نَائِلَةَ ـ وَقَالَ غَيْرُ عَمْرٍو قَالَتْ أَسْمَعُ صَوْتًا كَأَنَّهُ يَقْطُرُ مِنْهُ الدَّمُ. قَالَ إِنَّمَا هُوَ أَخِي مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعِي أَبُو نَائِلَةَ ـ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ بِلَيْلٍ لأَجَابَ قَالَ وَيُدْخِلُ مُحَمَّدُ بْنُ مَسْلَمَةَ مَعَهُ رَجُلَيْنِ ـ قِيلَ لِسُفْيَانَ سَمَّاهُمْ عَمْرٌو قَالَ سَمَّى بَعْضَهُمْ قَالَ عَمْرٌو جَاءَ مَعَهُ بِرَجُلَيْنِ وَقَالَ غَيْرُ عَمْرٍو أَبُو عَبْسِ بْنُ جَبْرٍ، وَالْحَارِثُ بْنُ أَوْسٍ وَعَبَّادُ بْنُ بِشْرٍ قَالَ عَمْرٌو وَجَاءَ مَعَهُ بِرَجُلَيْنِ ـ فَقَالَ إِذَا مَا جَاءَ فَإِنِّي قَائِلٌ بِشَعَرِهِ فَأَشَمُّهُ، فَإِذَا رَأَيْتُمُونِي اسْتَمْكَنْتُ مِنْ رَأْسِهِ فَدُونَكُمْ فَاضْرِبُوهُ. وَقَالَ مَرَّةً ثُمَّ أُشِمُّكُمْ. فَنَزَلَ إِلَيْهِمْ مُتَوَشِّحًا وَهْوَ يَنْفَحُ مِنْهُ رِيحُ الطِّيبِ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ رِيحًا ـ أَىْ أَطْيَبَ ـ وَقَالَ غَيْرُ عَمْرٍو قَالَ عِنْدِي أَعْطَرُ نِسَاءِ الْعَرَبِ وَأَكْمَلُ الْعَرَبِ قَالَ عَمْرٌو فَقَالَ أَتَأْذَنُ لِي أَنْ أَشَمَّ رَأْسَكَ قَالَ نَعَمْ، فَشَمَّهُ، ثُمَّ أَشَمَّ أَصْحَابَهُ ثُمَّ قَالَ أَتَأْذَنُ لِي قَالَ نَعَمْ. فَلَمَّا اسْتَمْكَنَ مِنْهُ قَالَ دُونَكُمْ. فَقَتَلُوهُ ثُمَّ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرُوهُ.

Narrated Jabir bin `Abdullah:Allah's Messenger (ﷺ) said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Messenger (ﷺ)! Would you like that I kill him?" The Prophet (ﷺ) said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet (ﷺ) said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said, "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and said to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strike him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said, "I have never smelt a better scent than this." Ka`b replied, "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet (ﷺ) and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَهْطًا إِلَى أَبِي رَافِعٍ فَدَخَلَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عَتِيكٍ بَيْتَهُ لَيْلاً وَهْوَ نَائِمٌ فَقَتَلَهُ.

Narrated Al-Bara bin Azib:Allah's Messenger (ﷺ) sent a group of persons to Abu Rafi`. `Abdullah bin Atik entered his house at night, while he was sleeping, and killed him

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي رَافِعٍ الْيَهُودِيِّ رِجَالاً مِنَ الأَنْصَارِ، فَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ عَتِيكٍ، وَكَانَ أَبُو رَافِعٍ يُؤْذِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَيُعِينُ عَلَيْهِ، وَكَانَ فِي حِصْنٍ لَهُ بِأَرْضِ الْحِجَازِ، فَلَمَّا دَنَوْا مِنْهُ، وَقَدْ غَرَبَتِ الشَّمْسُ، وَرَاحَ النَّاسُ بِسَرْحِهِمْ فَقَالَ عَبْدُ اللَّهِ لأَصْحَابِهِ اجْلِسُوا مَكَانَكُمْ، فَإِنِّي مُنْطَلِقٌ، وَمُتَلَطِّفٌ لِلْبَوَّابِ، لَعَلِّي أَنْ أَدْخُلَ. فَأَقْبَلَ حَتَّى دَنَا مِنَ الْبَابِ ثُمَّ تَقَنَّعَ بِثَوْبِهِ كَأَنَّهُ يَقْضِي حَاجَةً، وَقَدْ دَخَلَ النَّاسُ، فَهَتَفَ بِهِ الْبَوَّابُ يَا عَبْدَ اللَّهِ إِنْ كُنْتَ تُرِيدُ أَنْ تَدْخُلَ فَادْخُلْ، فَإِنِّي أُرِيدُ أَنْ أُغْلِقَ الْبَابَ. فَدَخَلْتُ فَكَمَنْتُ، فَلَمَّا دَخَلَ النَّاسُ أَغْلَقَ الْبَابَ، ثُمَّ عَلَّقَ الأَغَالِيقَ عَلَى وَتَدٍ قَالَ فَقُمْتُ إِلَى الأَقَالِيدِ، فَأَخَذْتُهَا فَفَتَحْتُ الْبَابَ، وَكَانَ أَبُو رَافِعٍ يُسْمَرُ عِنْدَهُ، وَكَانَ فِي عَلاَلِيَّ لَهُ، فَلَمَّا ذَهَبَ عَنْهُ أَهْلُ سَمَرِهِ صَعِدْتُ إِلَيْهِ، فَجَعَلْتُ كُلَّمَا فَتَحْتُ بَابًا أَغْلَقْتُ عَلَىَّ مِنْ دَاخِلٍ، قُلْتُ إِنِ الْقَوْمُ نَذِرُوا بِي لَمْ يَخْلُصُوا إِلَىَّ حَتَّى أَقْتُلَهُ. فَانْتَهَيْتُ إِلَيْهِ، فَإِذَا هُوَ فِي بَيْتٍ مُظْلِمٍ وَسْطَ عِيَالِهِ، لاَ أَدْرِي أَيْنَ هُوَ مِنَ الْبَيْتِ فَقُلْتُ يَا أَبَا رَافِعٍ. قَالَ مَنْ هَذَا فَأَهْوَيْتُ نَحْوَ الصَّوْتِ، فَأَضْرِبُهُ ضَرْبَةً بِالسَّيْفِ، وَأَنَا دَهِشٌ فَمَا أَغْنَيْتُ شَيْئًا، وَصَاحَ فَخَرَجْتُ مِنَ الْبَيْتِ، فَأَمْكُثُ غَيْرَ بَعِيدٍ ثُمَّ دَخَلْتُ إِلَيْهِ فَقُلْتُ مَا هَذَا الصَّوْتُ يَا أَبَا رَافِعٍ. فَقَالَ لأُمِّكَ الْوَيْلُ، إِنَّ رَجُلاً فِي الْبَيْتِ ضَرَبَنِي قَبْلُ بِالسَّيْفِ، قَالَ فَأَضْرِبُهُ ضَرْبَةً أَثْخَنَتْهُ وَلَمْ أَقْتُلْهُ، ثُمَّ وَضَعْتُ ظُبَةَ السَّيْفِ فِي بَطْنِهِ حَتَّى أَخَذَ فِي ظَهْرِهِ، فَعَرَفْتُ أَنِّي قَتَلْتُهُ، فَجَعَلْتُ أَفْتَحُ الأَبْوَابَ بَابًا بَابًا حَتَّى انْتَهَيْتُ إِلَى دَرَجَةٍ لَهُ، فَوَضَعْتُ رِجْلِي وَأَنَا أُرَى أَنِّي قَدِ انْتَهَيْتُ إِلَى الأَرْضِ فَوَقَعْتُ فِي لَيْلَةٍ مُقْمِرَةٍ، فَانْكَسَرَتْ سَاقِي، فَعَصَبْتُهَا بِعِمَامَةٍ، ثُمَّ انْطَلَقْتُ حَتَّى جَلَسْتُ عَلَى الْبَابِ فَقُلْتُ لاَ أَخْرُجُ اللَّيْلَةَ حَتَّى أَعْلَمَ أَقَتَلْتُهُ فَلَمَّا صَاحَ الدِّيكُ قَامَ النَّاعِي عَلَى السُّورِ فَقَالَ أَنْعَى أَبَا رَافِعٍ تَاجِرَ أَهْلِ الْحِجَازِ. فَانْطَلَقْتُ إِلَى أَصْحَابِي فَقُلْتُ النَّجَاءَ، فَقَدْ قَتَلَ اللَّهُ أَبَا رَافِعٍ. فَانْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَقَالَ " ابْسُطْ رِجْلَكَ ". فَبَسَطْتُ رِجْلِي، فَمَسَحَهَا، فَكَأَنَّهَا لَمْ أَشْتَكِهَا قَطُّ.

Narrated Al-Bara bin Azib:Allah's Messenger (ﷺ) sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Messenger (ﷺ) and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet (ﷺ) and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحٌ ـ هُوَ ابْنُ مَسْلَمَةَ ـ حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أَبِي رَافِعٍ عَبْدَ اللَّهِ بْنَ عَتِيكٍ وَعَبْدَ اللَّهِ بْنَ عُتْبَةَ فِي نَاسٍ مَعَهُمْ، فَانْطَلَقُوا حَتَّى دَنَوْا مِنَ الْحِصْنِ، فَقَالَ لَهُمْ عَبْدُ اللَّهِ بْنُ عَتِيكٍ امْكُثُوا أَنْتُمْ حَتَّى أَنْطَلِقَ أَنَا فَأَنْظُرَ. قَالَ فَتَلَطَّفْتُ أَنْ أَدْخُلَ الْحِصْنَ، فَفَقَدُوا حِمَارًا لَهُمْ ـ قَالَ ـ فَخَرَجُوا بِقَبَسٍ يَطْلُبُونَهُ ـ قَالَ ـ فَخَشِيتُ أَنْ أُعْرَفَ ـ قَالَ ـ فَغَطَّيْتُ رَأْسِي كَأَنِّي أَقْضِي حَاجَةً، ثُمَّ نَادَى صَاحِبُ الْبَابِ مَنْ أَرَادَ أَنْ يَدْخُلَ فَلْيَدْخُلْ قَبْلَ أَنْ أُغْلِقَهُ. فَدَخَلْتُ ثُمَّ اخْتَبَأْتُ فِي مَرْبِطِ حِمَارٍ عِنْدَ باب الْحِصْنِ، فَتَعَشَّوْا عِنْدَ أَبِي رَافِعٍ وَتَحَدَّثُوا حَتَّى ذَهَبَتْ سَاعَةٌ مِنَ اللَّيْلِ، ثُمَّ رَجَعُوا إِلَى بُيُوتِهِمْ، فَلَمَّا هَدَأَتِ الأَصْوَاتُ وَلاَ أَسْمَعُ حَرَكَةً خَرَجْتُ ـ قَالَ ـ وَرَأَيْتُ صَاحِبَ الْبَابِ حَيْثُ وَضَعَ مِفْتَاحَ الْحِصْنِ، فِي كَوَّةٍ فَأَخَذْتُهُ فَفَتَحْتُ بِهِ باب الْحِصْنِ. قَالَ قُلْتُ إِنْ نَذِرَ بِي الْقَوْمُ انْطَلَقْتُ عَلَى مَهَلٍ، ثُمَّ عَمَدْتُ إِلَى أَبْوَابِ بُيُوتِهِمْ، فَغَلَّقْتُهَا عَلَيْهِمْ مِنْ ظَاهِرٍ، ثُمَّ صَعِدْتُ إِلَى أَبِي رَافِعٍ فِي سُلَّمٍ، فَإِذَا الْبَيْتُ مُظْلِمٌ قَدْ طَفِئَ سِرَاجُهُ، فَلَمْ أَدْرِ أَيْنَ الرَّجُلُ، فَقُلْتُ يَا أَبَا رَافِعٍ. قَالَ مَنْ هَذَا قَالَ فَعَمَدْتُ نَحْوَ الصَّوْتِ فَأَضْرِبُهُ، وَصَاحَ فَلَمْ تُغْنِ شَيْئًا ـ قَالَ ـ ثُمَّ جِئْتُ كَأَنِّي أُغِيثُهُ فَقُلْتُ مَا لَكَ يَا أَبَا رَافِعٍ وَغَيَّرْتُ صَوْتِي. فَقَالَ أَلاَ أُعْجِبُكَ لأُمِّكَ الْوَيْلُ، دَخَلَ عَلَىَّ رَجُلٌ فَضَرَبَنِي بِالسَّيْفِ. قَالَ فَعَمَدْتُ لَهُ أَيْضًا فَأَضْرِبُهُ أُخْرَى فَلَمْ تُغْنِ شَيْئًا، فَصَاحَ وَقَامَ أَهْلُهُ، قَالَ ثُمَّ جِئْتُ وَغَيَّرْتُ صَوْتِي كَهَيْئَةِ الْمُغِيثِ، فَإِذَا هُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ، فَأَضَعُ السَّيْفَ فِي بَطْنِهِ ثُمَّ أَنْكَفِئُ عَلَيْهِ حَتَّى سَمِعْتُ صَوْتَ الْعَظْمِ، ثُمَّ خَرَجْتُ دَهِشًا حَتَّى أَتَيْتُ السُّلَّمَ أُرِيدُ أَنْ أَنْزِلَ، فَأَسْقُطُ مِنْهُ فَانْخَلَعَتْ رِجْلِي فَعَصَبْتُهَا، ثُمَّ أَتَيْتُ أَصْحَابِي أَحْجُلُ فَقُلْتُ انْطَلِقُوا فَبَشِّرُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَإِنِّي لاَ أَبْرَحُ حَتَّى أَسْمَعَ النَّاعِيَةَ، فَلَمَّا كَانَ فِي وَجْهِ الصُّبْحِ صَعِدَ النَّاعِيَةُ فَقَالَ أَنْعَى أَبَا رَافِعٍ. قَالَ فَقُمْتُ أَمْشِي مَا بِي قَلَبَةٌ، فَأَدْرَكْتُ أَصْحَابِي قَبْلَ أَنْ يَأْتُوا النَّبِيَّ صلى الله عليه وسلم فَبَشَّرْتُهُ.

Narrated Al-Bara:Allah's Messenger (ﷺ) sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Messenger (ﷺ) of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news of Abu Rafi`'s death.' I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet (ﷺ) to whom I conveyed the good news

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ أُحُدٍ " هَذَا جِبْرِيلُ آخِذٌ بِرَأْسِ فَرَسِهِ عَلَيْهِ أَدَاةُ الْحَرْبِ ".

Narrated Ibn `Abbas:On the day of Uhud. the Prophet (ﷺ) said, "This is Gabriel holding the head of his horse and equipped with war material

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَتْلَى أُحُدٍ بَعْدَ ثَمَانِي سِنِينَ، كَالْمُوَدِّعِ لِلأَحْيَاءِ وَالأَمْوَاتِ، ثُمَّ طَلَعَ الْمِنْبَرَ فَقَالَ " إِنِّي بَيْنَ أَيْدِيكُمْ فَرَطٌ، وَأَنَا عَلَيْكُمْ شَهِيدٌ، وَإِنَّ مَوْعِدَكُمُ الْحَوْضُ، وَإِنِّي لأَنْظُرُ إِلَيْهِ مِنْ مَقَامِي هَذَا، وَإِنِّي لَسْتُ أَخْشَى عَلَيْكُمْ أَنْ تُشْرِكُوا، وَلَكِنِّي أَخْشَى عَلَيْكُمُ الدُّنْيَا أَنْ تَنَافَسُوهَا ". قَالَ فَكَانَتْ آخِرَ نَظْرَةٍ نَظَرْتُهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم.

Narrated `Uqba bin Amir:Allah's Messenger (ﷺ) offered the funeral prayers of the martyrs of Uhud eight years after (their death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your predecessor before you, and I am a witness on you, and your promised place to meet me will be Al- Haud (i.e. the Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each other for it." That was the last look which I cast on Allah's Messenger (ﷺ)

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ لَقِينَا الْمُشْرِكِينَ يَوْمَئِذٍ، وَأَجْلَسَ النَّبِيُّ صلى الله عليه وسلم جَيْشًا مِنَ الرُّمَاةِ، وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ وَقَالَ " لاَ تَبْرَحُوا، إِنْ رَأَيْتُمُونَا ظَهَرْنَا عَلَيْهِمْ فَلاَ تَبْرَحُوا وَإِنْ رَأَيْتُمُوهُمْ ظَهَرُوا عَلَيْنَا فَلاَ تُعِينُونَا ". فَلَمَّا لَقِينَا هَرَبُوا حَتَّى رَأَيْتُ النِّسَاءَ يَشْتَدِدْنَ فِي الْجَبَلِ، رَفَعْنَ عَنْ سُوقِهِنَّ قَدْ بَدَتْ خَلاَخِلُهُنَّ، فَأَخَذُوا يَقُولُونَ الْغَنِيمَةَ الْغَنِيمَةَ. فَقَالَ عَبْدُ اللَّهِ عَهِدَ إِلَىَّ النَّبِيُّ صلى الله عليه وسلم أَنْ لاَ تَبْرَحُوا. فَأَبَوْا، فَلَمَّا أَبَوْا صُرِفَ وُجُوهُهُمْ، فَأُصِيبَ سَبْعُونَ قَتِيلاً، وَأَشْرَفَ أَبُو سُفْيَانَ فَقَالَ أَفِي الْقَوْمِ مُحَمَّدٌ فَقَالَ " لاَ تُجِيبُوهُ ". فَقَالَ أَفِي الْقَوْمِ ابْنُ أَبِي قُحَافَةَ قَالَ " لاَ تُجِيبُوهُ ". فَقَالَ أَفِي الْقَوْمِ ابْنُ الْخَطَّابِ فَقَالَ إِنَّ هَؤُلاَءِ قُتِلُوا، فَلَوْ كَانُوا أَحْيَاءً لأَجَابُوا، فَلَمْ يَمْلِكْ عُمَرُ نَفْسَهُ فَقَالَ كَذَبْتَ يَا عَدُوَّ اللَّهِ، أَبْقَى اللَّهُ عَلَيْكَ مَا يُخْزِيكَ. قَالَ أَبُو سُفْيَانَ أُعْلُ هُبَلْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَجِيبُوهُ ". قَالُوا مَا نَقُولُ قَالَ " قُولُوا اللَّهُ أَعْلَى وَأَجَلُّ ". قَالَ أَبُو سُفْيَانَ لَنَا الْعُزَّى وَلاَ عُزَّى لَكُمْ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَجِيبُوهُ ". قَالُوا مَا نَقُولُ قَالَ " قُولُوا اللَّهُ مَوْلاَنَا وَلاَ مَوْلَى لَكُمْ ". قَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ، وَالْحَرْبُ سِجَالٌ، وَتَجِدُونَ مُثْلَةً لَمْ آمُرْ بِهَا وَلَمْ تَسُؤْنِي. أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ جَابِرٍ، قَالَ اصْطَبَحَ الْخَمْرَ يَوْمَ أُحُدٍ نَاسٌ ثُمَّ قُتِلُوا شُهَدَاءَ.

Narrated Al-Bara:We faced the pagans on that day (of the battle of Uhud) and the Prophet (ﷺ) placed a batch of archers (at a special place) and appointed `Abdullah (bin Jubair) as their commander and said, "Do not leave this place; if you should see us conquering the enemy, do not leave this place, and if you should see them conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heels till I saw their women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The Muslims started saying, "The booty, the booty!" `Abdullah bin Jubair said, "The Prophet (ﷺ) had taken a firm promise from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah) confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet (ﷺ) said, "Do not answer him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet (ﷺ) said, "Do not answer him." `Abu Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been killed, for, were they alive, they would have replied." On that, `Umar could not help saying, "You are a liar, O enemy of Allah! Allah has kept what will make you unhappy." Abu Sufyan said, "Superior may be Hubal!" On that the Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-`Uzza, whereas you have no `Uzza!" The Prophet (ﷺ) said (to his companions), "Reply to him." They said, "What may we say?" The Prophet (ﷺ) said, "Say: Allah is our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the morning of the day of Uhud and were then killed as martyrs

حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِيهِ، إِبْرَاهِيمَ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ، أُتِيَ بِطَعَامٍ، وَكَانَ صَائِمًا فَقَالَ قُتِلَ مُصْعَبُ بْنُ عُمَيْرٍ، وَهْوَ خَيْرٌ مِنِّي، كُفِّنَ فِي بُرْدَةٍ، إِنْ غُطِّيَ رَأْسُهُ بَدَتْ رِجْلاَهُ، وَإِنْ غُطِّيَ رِجْلاَهُ بَدَا رَأْسُهُ ـ وَأُرَاهُ قَالَ ـ وَقُتِلَ حَمْزَةُ وَهْوَ خَيْرٌ مِنِّي، ثُمَّ بُسِطَ لَنَا مِنَ الدُّنْيَا مَا بُسِطَ، أَوْ قَالَ أُعْطِينَا مِنَ الدُّنْيَا مَا أُعْطِينَا، وَقَدْ خَشِينَا أَنْ تَكُونَ حَسَنَاتُنَا عُجِّلَتْ لَنَا. ثُمَّ جَعَلَ يَبْكِي حَتَّى تَرَكَ الطَّعَامَ.

Narrated Sa`d bin Ibrahim:A meal was brought to `Abdur-Rahman bin `Auf while he was fasting. He said, "Mus`ab bin `Umair was martyred, and he was better than I, yet he was shrouded in a Burda (i.e. a sheet) so that, if his head was covered, his feet became naked, and if his feet were covered, his head became naked." `Abdur-Rahman added, "Hamza was martyred and he was better than I. Then worldly wealth was bestowed upon us and we were given thereof too much. We are afraid that the reward of our deeds has been given to us in this life." `Abdur-Rahman then started weeping so much that he left the food

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَوْمَ أُحُدٍ أَرَأَيْتَ إِنْ قُتِلْتُ فَأَيْنَ أَنَا قَالَ " فِي الْجَنَّةِ " فَأَلْقَى تَمَرَاتٍ فِي يَدِهِ، ثُمَّ قَاتَلَ حَتَّى قُتِلَ.

Narrated Jabir bin `Abdullah:On the day of the battle of Uhud, a man came to the Prophet (ﷺ) and said, "Can you tell me where I will be if I should get martyred?" The Prophet (ﷺ) replied, "In Paradise." The man threw away some dates he was carrying in his hand, and fought till he was martyred

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ خَبَّابٍ ـ رضى الله عنه ـ قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ، فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ، وَمِنَّا مَنْ مَضَى أَوْ ذَهَبَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا، كَانَ مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، لَمْ يَتْرُكْ إِلاَّ نَمِرَةً، كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ، وَإِذَا غُطِّيَ بِهَا رِجْلاَهُ خَرَجَ رَأْسُهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم " غَطُّوا بِهَا رَأْسَهُ، وَاجْعَلُوا عَلَى رِجْلِهِ الإِذْخِرَ ـ أَوْ قَالَ أَلْقُوا عَلَى رِجْلِهِ مِنَ الإِذْخِرِ ". وَمِنَّا مَنْ قَدْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدُبُهَا.

Narrated Khabbab bin Al-Art: We migrated in the company of Allah's Messenger (ﷺ), seeking Allah's Pleasure. So our reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards (here), and one of them was Mus'ab bin 'Umar who was martyred on the day of the battle of Uhud, and did not leave anything except a Namira (i.e. a sheet in which he was shrouded). If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. So the Prophet (ﷺ) said to us, "Cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet or throw Idhkhir over his feet." But some amongst us have got the fruits of their labor ripened, and they are collecting them

أَخْبَرَنَا حَسَّانُ بْنُ حَسَّانَ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ عَمَّهُ، غَابَ عَنْ بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ قِتَالِ النَّبِيِّ صلى الله عليه وسلم، لَئِنْ أَشْهَدَنِي اللَّهُ مَعَ النَّبِيِّ صلى الله عليه وسلم لَيَرَيَنَّ اللَّهُ مَا أُجِدُّ. فَلَقِيَ يَوْمَ أُحُدٍ، فَهُزِمَ النَّاسُ فَقَالَ اللَّهُمَّ إِنِّي أَعْتَذِرُ إِلَيْكَ مِمَّا صَنَعَ هَؤُلاَءِ ـ يَعْنِي الْمُسْلِمِينَ ـ وَأَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ الْمُشْرِكُونَ. فَتَقَدَّمَ بِسَيْفِهِ فَلَقِيَ سَعْدَ بْنَ مُعَاذٍ فَقَالَ أَيْنَ يَا سَعْدُ إِنِّي أَجِدُ رِيحَ الْجَنَّةِ دُونَ أُحُدٍ. فَمَضَى فَقُتِلَ، فَمَا عُرِفَ حَتَّى عَرَفَتْهُ أُخْتُهُ بِشَامَةٍ أَوْ بِبَنَانِهِ، وَبِهِ بِضْعٌ وَثَمَانُونَ مِنْ طَعْنَةٍ وَضَرْبَةٍ وَرَمْيَةٍ بِسَهْمٍ.

Narrated Anas: His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، أَخْبَرَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ سَمِعَ زَيْدَ بْنَ ثَابِتٍ ـ رضى الله عنه ـ يَقُولُ فَقَدْتُ آيَةً مِنَ الأَحْزَابِ حِينَ نَسَخْنَا الْمُصْحَفَ، كُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا، فَالْتَمَسْنَاهَا فَوَجَدْنَاهَا مَعَ خُزَيْمَةَ بْنِ ثَابِتٍ الأَنْصَارِيِّ {مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ } فَأَلْحَقْنَاهَا فِي سُورَتِهَا فِي الْمُصْحَفِ.

Narrated Zaid bin Thabit:When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I used to hear Allah's Messenger (ﷺ) reciting. Then we searched for it and found it with Khuza`ima bin Thabit Al-Ansari. The Verse was:-- 'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we wrote this in its place in the Qur'an

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ،، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ لَمَّا خَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَى أُحُدٍ، رَجَعَ نَاسٌ مِمَّنْ خَرَجَ مَعَهُ، وَكَانَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم فِرْقَتَيْنِ، فِرْقَةً تَقُولُ نُقَاتِلُهُمْ. وَفِرْقَةً تَقُولُ لاَ نُقَاتِلُهُمْ. فَنَزَلَتْ {فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا} وَقَالَ " إِنَّهَا طَيْبَةُ تَنْفِي الذُّنُوبَ كَمَا تَنْفِي النَّارُ خَبَثَ الْفِضَّةِ ".

Narrated Zaid bin Thabit:When the Prophet (ﷺ) set out for (the battle of) Uhud, some of those who had gone out with him, returned. The companions of the Prophet (ﷺ) were divided into two groups. One group said, "We will fight them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation:-- '(O Muslims!) Then what is the matter within you that you are divided into two parties about the hypocrites? Allah has cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet (ﷺ) said, "That is Taiba (i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ نَزَلَتْ هَذِهِ الآيَةُ فِينَا {إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلاَ} بَنِي سَلِمَةَ وَبَنِي حَارِثَةَ، وَمَا أُحِبُّ أَنَّهَا لَمْ تَنْزِلْ، وَاللَّهُ يَقُولُ {وَاللَّهُ وَلِيُّهُمَا}

Narrated Jabir:This Verse: "When two of your parties almost Decided to fall away..." was revealed in our connection, i.e. Bani Salama and Bani Haritha and I would not have liked that, if it was not revealed, for Allah said:-- But Allah was their Protector

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، أَخْبَرَنَا عَمْرٌو، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ نَكَحْتَ يَا جَابِرُ ". قُلْتُ نَعَمْ. قَالَ " مَاذَا أَبِكْرًا أَمْ ثَيِّبًا ". قُلْتُ لاَ بَلْ ثَيِّبًا. قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُكَ ". قُلْتُ يَا رَسُولَ اللَّهِ، إِنَّ أَبِي قُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ تِسْعَ بَنَاتٍ كُنَّ لِي تِسْعَ أَخَوَاتٍ، فَكَرِهْتُ أَنْ أَجْمَعَ إِلَيْهِنَّ جَارِيَةً خَرْقَاءَ مِثْلَهُنَّ، وَلَكِنِ امْرَأَةً تَمْشُطُهُنَّ وَتَقُومُ عَلَيْهِنَّ. قَالَ " أَصَبْتَ ".

Narrated Jabir:"Allah's Messenger (ﷺ) said to me, "Have you got married O Jabir?" I replied, "Yes." He asked "What, a virgin or a matron?" I replied, "Not a virgin but a matron." He said, "Why did you not marry a young girl who would have fondled with you?" I replied, "O Allah's Messenger (ﷺ)! My father was martyred on the day of Uhud and left nine (orphan) daughters who are my nine sisters; so I disliked to have another young girl of their age, but (I sought) an (elderly) woman who could comb their hair and look after them." The Prophet (ﷺ) said, "You have done the right thing

حَدَّثَنِي أَحْمَدُ بْنُ أَبِي سُرَيْجٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، قَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنهما أَنَّ أَبَاهُ، اسْتُشْهِدَ يَوْمَ أُحُدٍ وَتَرَكَ عَلَيْهِ دَيْنًا، وَتَرَكَ سِتَّ بَنَاتٍ، فَلَمَّا حَضَرَ جِذَاذُ النَّخْلِ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ قَدْ عَلِمْتَ أَنَّ وَالِدِي قَدِ اسْتُشْهِدَ يَوْمَ أُحُدٍ، وَتَرَكَ دَيْنًا كَثِيرًا، وَإِنِّي أُحِبُّ أَنْ يَرَاكَ الْغُرَمَاءُ. فَقَالَ " اذْهَبْ فَبَيْدِرْ كُلَّ تَمْرٍ عَلَى نَاحِيَةٍ ". فَفَعَلْتُ ثُمَّ دَعَوْتُهُ، فَلَمَّا نَظَرُوا إِلَيْهِ كَأَنَّهُمْ أُغْرُوا بِي تِلْكَ السَّاعَةَ، فَلَمَّا رَأَى مَا يَصْنَعُونَ أَطَافَ حَوْلَ أَعْظَمِهَا بَيْدَرًا ثَلاَثَ مَرَّاتٍ، ثُمَّ جَلَسَ عَلَيْهِ، ثُمَّ قَالَ " ادْعُ لَكَ أَصْحَابَكَ ". فَمَا زَالَ يَكِيلُ لَهُمْ حَتَّى أَدَّى اللَّهُ عَنْ وَالِدِي أَمَانَتَهُ، وَأَنَا أَرْضَى أَنْ يُؤَدِّيَ اللَّهُ أَمَانَةَ وَالِدِي، وَلاَ أَرْجِعَ إِلَى أَخَوَاتِي بِتَمْرَةٍ، فَسَلَّمَ اللَّهُ الْبَيَادِرَ كُلَّهَا وَحَتَّى إِنِّي أَنْظُرُ إِلَى الْبَيْدَرِ الَّذِي كَانَ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم كَأَنَّهَا لَمْ تَنْقُصْ تَمْرَةً وَاحِدَةً.

Narrated Jabir bin `Abdullah:That his father was martyred on the day of the battle of Uhud and was in debt and left six (orphan) daughters. Jabir, added, "When the season of plucking the dates came, I went to Allah's Messenger (ﷺ) and said, "You know that my father was martyred on the day of Uhud, and he was heavily in debt, and I would like that the creditors should see you." The Prophet (ﷺ) said, "Go and pile every kind of dates apart." I did so and called him (i.e. the Prophet (ﷺ) ). When the creditors saw him, they started claiming their debts from me then in such a harsh manner (as they had never done before). So when he saw their attitude, he went round the biggest heap of dates thrice, and then sat over it and said, 'O Jabir), call your companions (i.e. the creditors).' Then he kept on measuring (and giving) to the creditors (their due) till Allah paid all the debt of my father. I would have been satisfied to retain nothing of those dates for my sisters after Allah had paid the debts of my father. But Allah saved all the heaps (of dates), so that when I looked at the heap where the Prophet (ﷺ) had been sitting, it seemed as if a single date had not been taken away thereof

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ ـ رضى الله عنه ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ، وَمَعَهُ رَجُلاَنِ يُقَاتِلاَنِ عَنْهُ، عَلَيْهِمَا ثِيَابٌ بِيضٌ، كَأَشَدِّ الْقِتَالِ، مَا رَأَيْتُهُمَا قَبْلُ وَلاَ بَعْدُ.

Narrated Sa`d bin Abi Waqqas:I saw Allah's Messenger (ﷺ) on the day of the battle of Uhud accompanied by two men fighting on his behalf. They were dressed in white and were fighting as bravely as possible. I had never seen them before, nor did I see them later on

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ السَّعْدِيُّ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ نَثَلَ لِي النَّبِيُّ صلى الله عليه وسلم كِنَانَتَهُ يَوْمَ أُحُدٍ فَقَالَ " ارْمِ فِدَاكَ أَبِي وَأُمِّي ".

Narrated Sa`d bin Abi Waqqas:The Prophet (ﷺ) took out a quiver (of arrows) for me on the day of Uhud and said, "Throw (arrows); let my father and mother be sacrificed for you

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ جَمَعَ لِي النَّبِيُّ صلى الله عليه وسلم أَبَوَيْهِ يَوْمَ أُحُدٍ.

Narrated Sa`d:Allah's Messenger (ﷺ) mentioned both his father and mother for me on the day of the battle of Uhud

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ يَحْيَى، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ـ رضى الله عنه ـ لَقَدْ جَمَعَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ أَبَوَيْهِ كِلَيْهِمَا. يُرِيدُ حِينَ قَالَ " فِدَاكَ أَبِي وَأُمِّي ". وَهُوَ يُقَاتِلُ.

Narrated Ibn Al Musaiyab:Sa`d bin Abi Waqqas said, "Allah's Messenger (ﷺ) mentioned both his father and mother for me on the day of the battle of Uhud." He meant when the Prophet (ﷺ) said (to Sa`d) while the latter was fighting. "Let my father and mother be sacrificed for you

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ سَعْدٍ، عَنِ ابْنِ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ مَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَجْمَعُ أَبَوَيْهِ لأَحَدٍ غَيْرَ سَعْدٍ.

Narrated `Ali:I have never heard the Prophet (ﷺ) mentioning both his father and mother for anybody other than Sa`d

حَدَّثَنَا يَسَرَةُ بْنُ صَفْوَانَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم جَمَعَ أَبَوَيْهِ لأَحَدٍ إِلاَّ لِسَعْدِ بْنِ مَالِكٍ، فَإِنِّي سَمِعْتُهُ يَقُولُ يَوْمَ أُحُدٍ " يَا سَعْدُ ارْمِ، فِدَاكَ أَبِي وَأُمِّي ".

Narrated `Ali:I have never heard the Prophet (ﷺ) mentioning his father and mother for anybody other than Sa`d bin Malik. I heard him saying on the day of Uhud, "O Sa`d throw (arrows)! Let my father and mother be sacrificed for you

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، عَنْ مُعْتَمِرٍ، عَنْ أَبِيهِ، قَالَ زَعَمَ أَبُو عُثْمَانَ أَنَّهُ لَمْ يَبْقَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ تِلْكَ الأَيَّامِ الَّتِي يُقَاتِلُ فِيهِنَّ غَيْرُ طَلْحَةَ وَسَعْدٍ. عَنْ حَدِيثِهِمَا.

Narrated Mu'tamir's father:`Uthman said that on the day of the battle of Uhud, none remained with the Prophet (ﷺ) but Talha and Sa`d

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، قَالَ صَحِبْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَالْمِقْدَادَ وَسَعْدًا رضى الله عنهم فَمَا سَمِعْتُ أَحَدًا مِنْهُمْ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم، إِلاَّ أَنِّي سَمِعْتُ طَلْحَةَ يُحَدِّثُ عَنْ يَوْمِ أُحُدٍ

Narrated As-Saib bin Yazid:I have been in the company of `AbdurRahman bin `Auf, Talha bin 'Ubaidullah, Al-Miqdad and Sa`d, and I heard none of them narrating anything from the Prophet (ﷺ) excepting the fact that I heard Talha narrating about the day of Uhud (battle)

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ رَأَيْتُ يَدَ طَلْحَةَ شَلاَّءَ، وَقَى بِهَا النَّبِيَّ صلى الله عليه وسلم يَوْمَ أُحُدٍ.

Narrated Qais:I saw Talha's paralyzed hand with which he had protected the Prophet (ﷺ) on the day of Uhud

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمَ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو طَلْحَةَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم مُجَوِّبٌ عَلَيْهِ بِحَجَفَةٍ لَهُ، وَكَانَ أَبُو طَلْحَةَ رَجُلاً رَامِيًا شَدِيدَ النَّزْعِ، كَسَرَ يَوْمَئِذٍ قَوْسَيْنِ أَوْ ثَلاَثًا، وَكَانَ الرَّجُلُ يَمُرُّ مَعَهُ بِجَعْبَةٍ مِنَ النَّبْلِ فَيَقُولُ انْثُرْهَا لأَبِي طَلْحَةَ. قَالَ وَيُشْرِفُ النَّبِيُّ صلى الله عليه وسلم يَنْظُرُ إِلَى الْقَوْمِ، فَيَقُولُ أَبُو طَلْحَةَ بِأَبِي أَنْتَ وَأُمِّي، لاَ تُشْرِفْ يُصِيبُكَ سَهْمٌ مِنْ سِهَامِ الْقَوْمِ، نَحْرِي دُونَ نَحْرِكَ. وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ، وَإِنَّهُمَا لَمُشَمِّرَتَانِ أَرَى خَدَمَ سُوقِهِمَا تَنْقُزَانِ الْقِرَبَ عَلَى مُتُونِهِمَا، تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا، ثُمَّ تَجِيئَانِ فَتُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، وَلَقَدْ وَقَعَ السَّيْفُ مِنْ يَدَىْ أَبِي طَلْحَةَ إِمَّا مَرَّتَيْنِ وَإِمَّا ثَلاَثًا.

Narrated Anas:When it was the day of Uhud, the people left the Prophet (ﷺ) while Abu Talha was in front of the Prophet (ﷺ) shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to him), put (scatter) its contents for Abu Talha." The Prophet (ﷺ) would raise his head to look at the enemy, whereupon Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw `Aisha, the daughter of Abu Bakr, and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day)

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا كَانَ يَوْمَ أُحُدٍ هُزِمَ الْمُشْرِكُونَ، فَصَرَخَ إِبْلِيسُ لَعْنَةُ اللَّهِ عَلَيْهِ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ. فَرَجَعَتْ أُولاَهُمْ فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ فَبَصُرَ حُذَيْفَةُ فَإِذَا هُوَ بِأَبِيهِ الْيَمَانِ فَقَالَ أَىْ عِبَادَ اللَّهِ أَبِي أَبِي. قَالَ قَالَتْ فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ فَقَالَ حُذَيْفَةُ يَغْفِرُ اللَّهُ لَكُمْ. قَالَ عُرْوَةُ فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ بَقِيَّةُ خَيْرٍ حَتَّى لَحِقَ بِاللَّهِ. بَصُرْتُ عَلِمْتُ، مِنَ الْبَصِيرَةِ فِي الأَمْرِ، وَأَبْصَرْتُ مِنْ بَصَرِ الْعَيْنِ وَيُقَالُ بَصُرْتُ وَأَبْصَرْتُ وَاحِدٌ.

Narrated `Aisha:When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died)

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبُو حَمْزَةَ، عَنْ عُثْمَانَ بْنِ مَوْهَبٍ، قَالَ جَاءَ رَجُلٌ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا فَقَالَ مَنْ هَؤُلاَءِ الْقُعُودُ قَالُوا هَؤُلاَءِ قُرَيْشٌ. قَالَ مَنِ الشَّيْخُ قَالُوا ابْنُ عُمَرَ. فَأَتَاهُ فَقَالَ إِنِّي سَائِلُكَ عَنْ شَىْءٍ أَتُحَدِّثُنِي، قَالَ أَنْشُدُكَ بِحُرْمَةِ هَذَا الْبَيْتِ أَتَعْلَمُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ. قَالَ فَتَعْلَمُهُ تَغَيَّبَ عَنْ بَدْرٍ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ. قَالَ فَتَعْلَمُ أَنَّهُ تَخَلَّفَ عَنْ بَيْعَةِ الرُّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ. قَالَ فَكَبَّرَ. قَالَ ابْنُ عُمَرَ تَعَالَ لأُخْبِرَكَ وَلأُبَيِّنَ لَكَ عَمَّا سَأَلْتَنِي عَنْهُ، أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ عَفَا عَنْهُ، وَأَمَّا تَغَيُّبُهُ عَنْ بَدْرٍ فَإِنَّهُ كَانَ تَحْتَهُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَتْ مَرِيضَةً، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " إِنَّ لَكَ أَجْرَ رَجُلٍ مِمَّنْ شَهِدَ بَدْرًا وَسَهْمَهُ ". وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرُّضْوَانِ فَإِنَّهُ لَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ بْنِ عَفَّانَ لَبَعَثَهُ مَكَانَهُ، فَبَعَثَ عُثْمَانَ، وَكَانَ بَيْعَةُ الرُّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ الْيُمْنَى " هَذِهِ يَدُ عُثْمَانَ ". فَضَرَبَ بِهَا عَلَى يَدِهِ فَقَالَ " هَذِهِ لِعُثْمَانَ ". اذْهَبْ بِهَذَا الآنَ مَعَكَ.

Narrated `Uthman bin Mauhab:A man came to perform the Hajj to (Allah's) House. Seeing some people sitting, he said, "Who are these sitting people?" Somebody said, "They are the people of Quraish." He said, "Who is the old man?" They said, "Ibn `Umar." He went to him and said, "I want to ask you about something; will you tell me about it? I ask you with the respect due to the sanctity of this (Sacred) House, do you know that `Uthman bin `Affan fled on the day of Uhud?" Ibn `Umar said, "Yes." He said, "Do you know that he (i.e. `Uthman) was absent from the Badr (battle) and did not join it?" Ibn `Umar said, "Yes." He said, "Do you know that he failed to be present at the Ridwan Pledge of allegiance (i.e. Pledge of allegiance at Hudaibiya) and did not witness it?" Ibn `Umar replied, "Yes," He then said, "Allahu- Akbar!" Ibn `Umar said, "Come along; I will inform you and explain to you what you have asked. As for the flight (of `Uthman) on the day of Uhud, I testify that Allah forgave him. As regards his absence from the Badr (battle), he was married to the daughter of Allah's Messenger (ﷺ) and she was ill, so the Prophet (ﷺ) said to him, 'You will have such reward as a man who has fought the Badr battle will get, and will also have the same share of the booty.' As for his absence from the Ridwan Pledge of allegiance if there had been anybody more respected by the Meccans than `Uthman bin `Affan, the Prophet would surely have sent that man instead of `Uthman. So the Prophet (ﷺ) sent him (i.e. `Uthman to Mecca) and the Ridwan Pledge of allegiance took place after `Uthman had gone to Mecca. The Prophet raised his right hand saying. 'This is the hand of `Uthman,' and clapped it over his other hand and said, "This is for `Uthman.'" Ibn `Umar then said (to the man), "Go now, after taking this information

حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ قَالَ جَعَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى الرَّجَّالَةِ يَوْمَ أُحُدٍ عَبْدَ اللَّهِ بْنَ جُبَيْرٍ، وَأَقْبَلُوا مُنْهَزِمِينَ، فَذَاكَ إِذْ يَدْعُوهُمُ الرَّسُولُ فِي أُخْرَاهُمْ.

Narrated Al-Bara' bin `Azib:The Prophet (ﷺ) appointed `Abdullah bin Jubair as the commander of the cavalry archers on the day of the battle of Uhud. Then they returned defeated, and that is what is referred to by Allah's Statement:-- "And the Apostle (Muhammad) was in your rear calling you back

وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ ـ رضى الله عنهما ـ قَالَ كُنْتُ فِيمَنْ تَغَشَّاهُ النُّعَاسُ يَوْمَ أُحُدٍ، حَتَّى سَقَطَ سَيْفِي مِنْ يَدِي مِرَارًا، يَسْقُطُ وَآخُذُهُ، وَيَسْقُطُ فَآخُذُهُ.

Abu Talha (ra) said:I was amongst those who were overtaken by slumber until my sword fell from my hand on several occasions. The sword fell and I picked it up, and it fell again, and I picked it up

حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ { فَإِنَّهُمْ ظَالِمُونَ}

Narrated Salim's father:That he heard Allah's Messenger (ﷺ), when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers

وَعَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ}.

Salim bin `Abdullah said' "Allah's Messenger (ﷺ) used to invoke evil upon Safwan bin Umaiya, Suhail bin `Amr and Al-Harith bin Hisham. So the Verse was revealed:-- "Not for you (O Muhammad!)......(till the end of Verse) For they are indeed wrong-doers

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، وَقَالَ ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ إِنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَسَمَ مُرُوطًا بَيْنَ نِسَاءٍ مِنْ نِسَاءِ أَهْلِ الْمَدِينَةِ، فَبَقِيَ مِنْهَا مِرْطٌ جَيِّدٌ، فَقَالَ لَهُ بَعْضُ مَنْ عِنْدَهُ يَا أَمِيرَ الْمُؤْمِنِينَ أَعْطِ هَذَا بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي عِنْدَكَ. يُرِيدُونَ أُمَّ كُلْثُومٍ بِنْتَ عَلِيٍّ. فَقَالَ عُمَرُ أُمُّ سَلِيطٍ أَحَقُّ بِهِ. وَأُمُّ سَلِيطٍ مِنْ نِسَاءِ الأَنْصَارِ مِمَّنْ بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم، قَالَ عُمَرُ فَإِنَّهَا كَانَتْ تُزْفِرُ لَنَا الْقِرَبَ يَوْمَ أُحُدٍ.

Narrated Tha`laba bin Abi Malik:`Umar bin Al-Khattab distributed woolen clothes amongst some women of Medina, and a nice woolen garment remained. Some of those who were sitting with him, said, "O chief of the believers! Give it to the daughter of Allah's Messenger (ﷺ) who is with you," and by that, they meant Um Kulthum, the daughter of `Ali. `Umar said, "Um Salit has got more right than she." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Messenger (ﷺ) . `Umar added, "She (i.e. Um Salit) used to carry the filled water skins for us on the day of the battle of Uhud

حَدَّثَنِي أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ جَعْفَرِ بْنِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ، قَالَ خَرَجْتُ مَعَ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، فَلَمَّا قَدِمْنَا حِمْصَ قَالَ لِي عُبَيْدُ اللَّهِ هَلْ لَكَ فِي وَحْشِيٍّ نَسْأَلُهُ عَنْ قَتْلِ حَمْزَةَ قُلْتُ نَعَمْ. وَكَانَ وَحْشِيٌّ يَسْكُنُ حِمْصَ فَسَأَلْنَا عَنْهُ فَقِيلَ لَنَا هُوَ ذَاكَ فِي ظِلِّ قَصْرِهِ، كَأَنَّهُ حَمِيتٌ. قَالَ فَجِئْنَا حَتَّى وَقَفْنَا عَلَيْهِ بِيَسِيرٍ، فَسَلَّمْنَا، فَرَدَّ السَّلاَمَ، قَالَ وَعُبَيْدُ اللَّهِ مُعْتَجِرٌ بِعِمَامَتِهِ، مَا يَرَى وَحْشِيٌّ إِلاَّ عَيْنَيْهِ وَرِجْلَيْهِ، فَقَالَ عُبَيْدُ اللَّهِ يَا وَحْشِيُّ أَتَعْرِفُنِي قَالَ فَنَظَرَ إِلَيْهِ ثُمَّ قَالَ لاَ وَاللَّهِ إِلاَّ أَنِّي أَعْلَمُ أَنَّ عَدِيَّ بْنَ الْخِيَارِ تَزَوَّجَ امْرَأَةً يُقَالُ لَهَا أُمُّ قِتَالٍ بِنْتُ أَبِي الْعِيصِ، فَوَلَدَتْ لَهُ غُلاَمًا بِمَكَّةَ، فَكُنْتُ أَسْتَرْضِعُ لَهُ، فَحَمَلْتُ ذَلِكَ الْغُلاَمَ مَعَ أُمِّهِ، فَنَاوَلْتُهَا إِيَّاهُ، فَلَكَأَنِّي نَظَرْتُ إِلَى قَدَمَيْكَ. قَالَ فَكَشَفَ عُبَيْدُ اللَّهِ عَنْ وَجْهِهِ ثُمَّ قَالَ أَلاَ تُخْبِرُنَا بِقَتْلِ حَمْزَةَ قَالَ نَعَمْ، إِنَّ حَمْزَةَ قَتَلَ طُعَيْمَةَ بْنَ عَدِيِّ بْنِ الْخِيَارِ بِبَدْرٍ، فَقَالَ لِي مَوْلاَىَ جُبَيْرُ بْنُ مُطْعِمٍ إِنْ قَتَلْتَ حَمْزَةَ بِعَمِّي فَأَنْتَ حُرٌّ، قَالَ فَلَمَّا أَنْ خَرَجَ النَّاسُ عَامَ عَيْنَيْنِ ـ وَعَيْنَيْنِ جَبَلٌ بِحِيَالِ أُحُدٍ، بَيْنَهُ وَبَيْنَهُ وَادٍ ـ خَرَجْتُ مَعَ النَّاسِ إِلَى الْقِتَالِ، فَلَمَّا اصْطَفُّوا لِلْقِتَالِ خَرَجَ سِبَاعٌ فَقَالَ هَلْ مِنْ مُبَارِزٍ قَالَ فَخَرَجَ إِلَيْهِ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالَ يَا سِبَاعُ يَا ابْنَ أُمِّ أَنْمَارٍ مُقَطِّعَةِ الْبُظُورِ، أَتُحَادُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم قَالَ ثُمَّ شَدَّ عَلَيْهِ فَكَانَ كَأَمْسِ الذَّاهِبِ ـ قَالَ ـ وَكَمَنْتُ لِحَمْزَةَ تَحْتَ صَخْرَةٍ فَلَمَّا دَنَا مِنِّي رَمَيْتُهُ بِحَرْبَتِي، فَأَضَعُهَا فِي ثُنَّتِهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ وَرِكَيْهِ ـ قَالَ ـ فَكَانَ ذَاكَ الْعَهْدَ بِهِ، فَلَمَّا رَجَعَ النَّاسُ رَجَعْتُ مَعَهُمْ فَأَقَمْتُ بِمَكَّةَ، حَتَّى فَشَا فِيهَا الإِسْلاَمُ، ثُمَّ خَرَجْتُ إِلَى الطَّائِفِ، فَأَرْسَلُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَسُولاً، فَقِيلَ لِي إِنَّهُ لاَ يَهِيجُ الرُّسُلَ ـ قَالَ ـ فَخَرَجْتُ مَعَهُمْ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَآنِي قَالَ " آنْتَ وَحْشِيٌّ ". قُلْتُ نَعَمْ. قَالَ " أَنْتَ قَتَلْتَ حَمْزَةَ ". قُلْتُ قَدْ كَانَ مِنَ الأَمْرِ مَا بَلَغَكَ. قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تُغَيِّبَ وَجْهَكَ عَنِّي ". قَالَ فَخَرَجْتُ، فَلَمَّا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَ مُسَيْلِمَةُ الْكَذَّابُ قُلْتُ لأَخْرُجَنَّ إِلَى مُسَيْلِمَةَ لَعَلِّي أَقْتُلُهُ فَأُكَافِئَ بِهِ حَمْزَةَ ـ قَالَ ـ فَخَرَجْتُ مَعَ النَّاسِ، فَكَانَ مِنْ أَمْرِهِ مَا كَانَ ـ قَالَ ـ فَإِذَا رَجُلٌ قَائِمٌ فِي ثَلْمَةِ جِدَارٍ، كَأَنَّهُ جَمَلٌ أَوْرَقُ ثَائِرُ الرَّأْسِ ـ قَالَ ـ فَرَمَيْتُهُ بِحَرْبَتِي، فَأَضَعُهَا بَيْنَ ثَدْيَيْهِ حَتَّى خَرَجَتْ مِنْ بَيْنِ كَتِفَيْهِ ـ قَالَ ـ وَوَثَبَ إِلَيْهِ رَجُلٌ مِنَ الأَنْصَارِ، فَضَرَبَهُ بِالسَّيْفِ عَلَى هَامَتِهِ. قَالَ قَالَ عَبْدُ اللَّهِ بْنُ الْفَضْلِ فَأَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ فَقَالَتْ جَارِيَةٌ عَلَى ظَهْرِ بَيْتٍ وَا أَمِيرَ الْمُؤْمِنِينَ، قَتَلَهُ الْعَبْدُ الأَسْوَدُ.

Narrated Jafar bin `Amr bin Umaiya:I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Messenger (ﷺ), I was told that the Prophet (ﷺ) did not harm the messengers; So I too went out with them till I reached Allah's Messenger (ﷺ). When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Messenger (ﷺ) died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave

حَدَّثَنَا إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ فَعَلُوا بِنَبِيِّهِ ـ يُشِيرُ إِلَى رَبَاعِيَتِهِ ـ اشْتَدَّ غَضَبُ اللَّهِ عَلَى رَجُلٍ يَقْتُلُهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَبِيلِ اللَّهِ ".

Narrated Abu Huraira:Allah's Messenger (ﷺ) (pointing to his broken canine tooth) said, "Allah's Wrath has become severe on the people who harmed His Prophet. Allah's Wrath has become severe on the man who is killed by the Apostle of Allah in Allah's Cause

حَدَّثَنِي مَخْلَدُ بْنُ مَالِكٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ النَّبِيُّ صلى الله عليه وسلم فِي سَبِيلِ اللَّهِ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى قَوْمٍ دَمَّوْا وَجْهَ نَبِيِّ اللَّهِ صلى الله عليه وسلم.

Narrated Ibn `Abbas:Allah's Wrath became severe on him whom the Prophet (ﷺ) had killed in Allah's Cause. Allah's Wrath became severe on the people who caused the face of Allah's Prophet to bleed

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، وَهْوَ يُسْأَلُ عَنْ جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَمَا وَاللَّهِ إِنِّي لأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ كَانَ يَسْكُبُ الْمَاءَ وَبِمَا دُووِيَ ـ قَالَ كَانَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُهُ وَعَلِيٌّ يَسْكُبُ الْمَاءَ بِالْمِجَنِّ، فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ، فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا فَاسْتَمْسَكَ الدَّمُ، وَكُسِرَتْ رَبَاعِيَتُهُ يَوْمَئِذٍ، وَجُرِحَ وَجْهُهُ، وَكُسِرَتِ الْبَيْضَةُ عَلَى رَأْسِهِ.

Narrated Abu Hazim:That he heard Sahl bin Sa`d being asked about the wounds of Allah's Messenger (ﷺ) saying, "By Allah, I know who washed the wounds of Allah's Messenger (ﷺ) and who poured water (for washing them), and with what he was treated." Sahl added, "Fatima, the daughter of Allah's Messenger (ﷺ) used to wash the wounds, and `Ali bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding, she took a piece of a mat, burnt it, and inserted its ashes into the wound so that the blood was congealed (and bleeding stopped). His canine tooth got broken on that day, and his face was wounded, and his helmet was broken on his head

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم.

Narrated Ibn `Abbas:Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Messenger (ﷺ) to bleed

حَدَّثَنَا مُحَمَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها {الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ} قَالَتْ لِعُرْوَةَ يَا ابْنَ أُخْتِي كَانَ أَبُوكَ مِنْهُمُ الزُّبَيْرُ وَأَبُو بَكْرٍ، لَمَّا أَصَابَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا أَصَابَ يَوْمَ أُحُدٍ، وَانْصَرَفَ عَنْهُ الْمُشْرِكُونَ خَافَ أَنْ يَرْجِعُوا قَالَ " مَنْ يَذْهَبُ فِي إِثْرِهِمْ ". فَانْتَدَبَ مِنْهُمْ سَبْعُونَ رَجُلاً، قَالَ كَانَ فِيهِمْ أَبُو بَكْرٍ وَالزُّبَيْرُ.

Narrated `Aisha:Regarding the Holy Verse: "Those who responded (To the call) of Allah And the Apostle (Muhammad), After being wounded, For those of them Who did good deeds And refrained from wrong, there is a great reward." (3.172) She said to `Urwa, "O my nephew! Your father, Az-Zubair and Abu Bakr were amongst them (i.e. those who responded to the call of Allah and the Apostle on the day (of the battle of Uhud). When Allah's Messenger (ﷺ), suffered what he suffered on the day of Uhud and the pagans left, the Prophet (ﷺ) was afraid that they might return. So he said, 'Who will go on their (i.e. pagans') track?' He then selected seventy men from amongst them (for this purpose)." (The sub-narrator added, "Abu Bakr and Az-Zubair were amongst them)

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، قَالَ مَا نَعْلَمُ حَيًّا مِنْ أَحْيَاءِ الْعَرَبِ أَكْثَرَ شَهِيدًا أَعَزَّ يَوْمَ الْقِيَامَةِ مِنَ الأَنْصَارِ. قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّهُ قُتِلَ مِنْهُمْ يَوْمَ أُحُدٍ سَبْعُونَ، وَيَوْمَ بِئْرِ مَعُونَةَ سَبْعُونَ، وَيَوْمَ الْيَمَامَةِ سَبْعُونَ، قَالَ وَكَانَ بِئْرُ مَعُونَةَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَيَوْمُ الْيَمَامَةِ عَلَى عَهْدِ أَبِي بَكْرٍ يَوْمَ مُسَيْلِمَةَ الْكَذَّابِ.

Narrated Qatada:We do not know of any tribe amongst the 'Arab tribes who lost more martyrs than Al-Ansar, and they will have superiority on the Day of Resurrection. Anas bin Malik told us that seventy from the Ansar were martyred on the day of Uhud, and seventy on the day (of the battle of) Bir Ma'una, and seventy on the day of Al-Yamama. Anas added, "The battle of Bir Ma'una took place during the lifetime of Allah's Messenger (ﷺ) and the battle of Al-Yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ ثُمَّ يَقُولُ " أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ". فَإِذَا أُشِيرَ لَهُ إِلَى أَحَدٍ، قَدَّمَهُ فِي اللَّحْدِ، وَقَالَ " أَنَا شَهِيدٌ عَلَى هَؤُلاَءِ يَوْمَ الْقِيَامَةِ ". وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا. وَقَالَ أَبُو الْوَلِيدِ عَنْ شُعْبَةَ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، قَالَ لَمَّا قُتِلَ أَبِي جَعَلْتُ أَبْكِي وَأَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ،، فَجَعَلَ أَصْحَابُ النَّبِيِّ صلى الله عليه وسلم يَنْهَوْنِي وَالنَّبِيُّ صلى الله عليه وسلم لَمْ يَنْهَ، وَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ تَبْكِيهِ أَوْ مَا تَبْكِيهِ، مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رُفِعَ ".

Narrated Jabir bin `Abdullah:Allah's Messenger (ﷺ) used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet (ﷺ) stopped me from doing so but the Prophet (ﷺ) did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial)

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ أُرَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَأَيْتُ فِي رُؤْيَاىَ أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ، فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ، ثُمَّ هَزَزْتُهُ أُخْرَى فَعَادَ أَحْسَنَ مَا كَانَ، فَإِذَا هُوَ مَا جَاءَ بِهِ اللَّهُ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ، وَرَأَيْتُ فِيهَا بَقَرًا وَاللَّهُ خَيْرٌ، فَإِذَا هُمُ الْمُؤْمِنُونَ يَوْمَ أُحُدٍ ".

Narrated Abu Musa:The Prophet (ﷺ) said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ خَبَّابٍ ـ رضى الله عنه ـ قَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَنَحْنُ نَبْتَغِي وَجْهَ اللَّهِ، فَوَجَبَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى أَوْ ذَهَبَ لَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا، كَانَ مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، فَلَمْ يَتْرُكْ إِلاَّ نَمِرَةً كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ، وَإِذَا غُطِّيَ بِهَا رِجْلاَهُ خَرَجَ رَأْسُهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم " غَطُّوا بِهَا رَأْسَهُ، وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ ". أَوْ قَالَ " أَلْقُوا عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ ". وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدِبُهَا.

Narrated Khabbab:We migrated with the Prophet (ﷺ) for Allah's Cause, so our reward became due with Allah. Some of us passed away (i.e. died) without enjoying anything from their reward, and one of them was Mus`ab bin `Umair who was killed (i.e. martyred) on the day of Uhud. He did not leave behind except a sheet of striped woolen cloth. If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. The Prophet (ﷺ) said to us, "Cover his head with it and put Idhkhir (i.e. a kind of grass) over his feet," or said, "Put some Idhkhir over his feet." But some of us have got their fruits ripened, and they are collecting them

حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، قَالَ أَخْبَرَنِي أَبِي، عَنْ قُرَّةَ بْنِ خَالِدٍ، عَنْ قَتَادَةَ، سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ".

Narrated Anas:The Prophet (ﷺ) said, "This is a mountain that loves us and is loved by us

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ " هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي حَرَّمْتُ مَا بَيْنَ لاَبَتَيْهَا ".

Narrated Anas bin Malik:When the mountain of Uhud appeared before Allah's Messenger (ﷺ) he said, "This IS a mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well

حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ " إِنِّي فَرَطٌ لَكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ ـ أَوْ مَفَاتِيحَ الأَرْضِ ـ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا ".

Narrated `Uqba:One day the Prophet (ﷺ) went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَمْرِو بْنِ أَبِي سُفْيَانَ الثَّقَفِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَرِيَّةً عَيْنًا، وَأَمَّرَ عَلَيْهِمْ عَاصِمَ بْنَ ثَابِتٍ ـ وَهْوَ جَدُّ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ ـ فَانْطَلَقُوا حَتَّى إِذَا كَانَ بَيْنَ عُسْفَانَ وَمَكَّةَ ذُكِرُوا لَحِيٍّ مِنْ هُذَيْلٍ، يُقَالُ لَهُمْ بَنُو لَحْيَانَ، فَتَبِعُوهُمْ بِقَرِيبٍ مِنْ مِائَةِ رَامٍ، فَاقْتَصُّوا آثَارَهُمْ حَتَّى أَتَوْا مَنْزِلاً نَزَلُوهُ فَوَجَدُوا فِيهِ نَوَى تَمْرٍ تَزَوَّدُوهُ مِنَ الْمَدِينَةِ فَقَالُوا هَذَا تَمْرُ يَثْرِبَ. فَتَبِعُوا آثَارَهُمْ حَتَّى لَحِقُوهُمْ، فَلَمَّا انْتَهَى عَاصِمٌ وَأَصْحَابُهُ لَجَئُوا إِلَى فَدْفَدٍ، وَجَاءَ الْقَوْمُ فَأَحَاطُوا بِهِمْ، فَقَالُوا لَكُمُ الْعَهْدُ وَالْمِيثَاقُ إِنْ نَزَلْتُمْ إِلَيْنَا أَنْ لاَ نَقْتُلَ مِنْكُمْ رَجُلاً. فَقَالَ عَاصِمٌ أَمَّا أَنَا فَلاَ أَنْزِلُ فِي ذِمَّةِ كَافِرٍ، اللَّهُمَّ أَخْبِرْ عَنَّا نَبِيَّكَ. فَقَاتَلُوهُمْ حَتَّى قَتَلُوا عَاصِمًا فِي سَبْعَةِ نَفَرٍ بِالنَّبْلِ، وَبَقِيَ خُبَيْبٌ، وَزَيْدٌ وَرَجُلٌ آخَرُ، فَأَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ، فَلَمَّا أَعْطَوْهُمُ الْعَهْدَ وَالْمِيثَاقَ نَزَلُوا إِلَيْهِمْ، فَلَمَّا اسْتَمْكَنُوا مِنْهُمْ حَلُّوا أَوْتَارَ قِسِيِّهِمْ فَرَبَطُوهُمْ بِهَا. فَقَالَ الرَّجُلُ الثَّالِثُ الَّذِي مَعَهُمَا هَذَا أَوَّلُ الْغَدْرِ. فَأَبَى أَنْ يَصْحَبَهُمْ فَجَرَّرُوهُ وَعَالَجُوهُ عَلَى أَنْ يَصْحَبَهُمْ، فَلَمْ يَفْعَلْ، فَقَتَلُوهُ، وَانْطَلَقُوا بِخُبَيْبٍ وَزَيْدٍ حَتَّى بَاعُوهُمَا بِمَكَّةَ، فَاشْتَرَى خُبَيْبًا بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ، وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ يَوْمَ بَدْرٍ، فَمَكَثَ عِنْدَهُمْ أَسِيرًا حَتَّى إِذَا أَجْمَعُوا قَتْلَهُ اسْتَعَارَ مُوسَى مِنْ بَعْضِ بَنَاتِ الْحَارِثِ أَسْتَحِدَّ بِهَا فَأَعَارَتْهُ، قَالَتْ فَغَفَلْتُ عَنْ صَبِيٍّ لِي فَدَرَجَ إِلَيْهِ حَتَّى أَتَاهُ، فَوَضَعَهُ عَلَى فَخِذِهِ، فَلَمَّا رَأَيْتُهُ فَزِعْتُ فَزْعَةً عَرَفَ ذَاكَ مِنِّي، وَفِي يَدِهِ الْمُوسَى فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَاكِ إِنْ شَاءَ اللَّهُ. وَكَانَتْ تَقُولُ مَا رَأَيْتُ أَسِيرًا قَطُّ خَيْرًا مِنْ خُبَيْبٍ، لَقَدْ رَأَيْتُهُ يَأْكُلُ مِنْ قِطْفِ عِنَبٍ، وَمَا بِمَكَّةَ يَوْمَئِذٍ ثَمَرَةٌ، وَإِنَّهُ لَمُوثَقٌ فِي الْحَدِيدِ، وَمَا كَانَ إِلاَّ رِزْقٌ رَزَقَهُ اللَّهُ، فَخَرَجُوا بِهِ مِنَ الْحَرَمِ، لِيَقْتُلُوهُ فَقَالَ دَعُونِي أُصَلِّي رَكْعَتَيْنِ. ثُمَّ انْصَرَفَ إِلَيْهِمْ فَقَالَ لَوْلاَ أَنْ تَرَوْا أَنَّ مَا بِي جَزَعٌ مِنَ الْمَوْتِ، لَزِدْتُ. فَكَانَ أَوَّلَ مَنْ سَنَّ الرَّكْعَتَيْنِ عِنْدَ الْقَتْلِ هُوَ، ثُمَّ قَالَ اللَّهُمَّ أَحْصِهِمْ عَدَدًا ثُمَّ قَالَ مَا أُبَالِي حِينَ أُقْتَلُ مُسْلِمًا عَلَى أَىِّ شِقٍّ كَانَ لِلَّهِ مَصْرَعِي وَذَلِكَ فِي ذَاتِ الإِلَهِ وَإِنْ يَشَأْ يُبَارِكْ عَلَى أَوْصَالِ شِلْوٍ مُمَزَّعِ ثُمَّ قَامَ إِلَيْهِ عُقْبَةُ بْنُ الْحَارِثِ فَقَتَلَهُ، وَبَعَثَ قُرَيْشٌ إِلَى عَاصِمٍ لِيُؤْتَوْا بِشَىْءٍ مِنْ جَسَدِهِ يَعْرِفُونَهُ، وَكَانَ عَاصِمٌ قَتَلَ عَظِيمًا مِنْ عُظَمَائِهِمْ يَوْمَ بَدْرٍ، فَبَعَثَ اللَّهُ عَلَيْهِ مِثْلَ الظُّلَّةِ مِنَ الدَّبْرِ، فَحَمَتْهُ مِنْ رُسُلِهِمْ، فَلَمْ يَقْدِرُوا مِنْهُ عَلَى شَىْءٍ.

Narrated Abu Huraira:The Prophet (ﷺ) sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعَ جَابِرًا، يَقُولُ الَّذِي قَتَلَ خُبَيْبًا هُوَ أَبُو سِرْوَعَةَ.

Narrated Jabir:The person who killed Khubaib was Abu Sirwa' (i.e. `Uqba bin Al-Harith)

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم سَبْعِينَ رَجُلاً لِحَاجَةٍ يُقَالُ لَهُمُ الْقُرَّاءُ، فَعَرَضَ لَهُمْ حَيَّانِ مِنْ بَنِي سُلَيْمٍ رِعْلٌ وَذَكْوَانُ، عِنْدَ بِئْرٍ يُقَالُ لَهَا بِئْرُ مَعُونَةَ، فَقَالَ الْقَوْمُ وَاللَّهِ مَا إِيَّاكُمْ أَرَدْنَا، إِنَّمَا نَحْنُ مُجْتَازُونَ فِي حَاجَةٍ لِلنَّبِيِّ صلى الله عليه وسلم، فَقَتَلُوهُمْ فَدَعَا النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ شَهْرًا فِي صَلاَةِ الْغَدَاةِ، وَذَلِكَ بَدْءُ الْقُنُوتِ وَمَا كُنَّا نَقْنُتُ. قَالَ عَبْدُ الْعَزِيزِ وَسَأَلَ رَجُلٌ أَنَسًا عَنِ الْقُنُوتِ أَبَعْدَ الرُّكُوعِ، أَوْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ قَالَ لاَ بَلْ عِنْدَ فَرَاغٍ مِنَ الْقِرَاءَةِ.

Narrated `Abdul `Aziz:Anas said, "The Prophet (ﷺ) sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet (ﷺ) therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation

حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ.

Narrated Anas:Allah's Messenger (ﷺ) said Al-Qunut for one month after the posture of Bowing, invoking evil upon some 'Arab tribes

حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رِعْلاً، وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ اسْتَمَدُّوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى عَدُوٍّ، فَأَمَدَّهُمْ بِسَبْعِينَ مِنَ الأَنْصَارِ، كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ فِي زَمَانِهِمْ، كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، حَتَّى كَانُوا بِبِئْرِ مَعُونَةَ قَتَلُوهُمْ، وَغَدَرُوا بِهِمْ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم، فَقَنَتَ شَهْرًا يَدْعُو فِي الصُّبْحِ عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ. قَالَ أَنَسٌ فَقَرَأْنَا فِيهِمْ قُرْآنًا ثُمِّ إِنَّ ذَلِكَ رُفِعَ بَلِّغُوا عَنَّا قَوْمَنَا، أَنَّا لَقِينَا رَبَّنَا، فَرَضِيَ عَنَّا وَأَرْضَانَا. وَعَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ حَدَّثَهُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَنَتَ شَهْرًا فِي صَلاَةِ الصُّبْحِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ أَحْيَاءِ الْعَرَبِ، عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَبَنِي لَحْيَانَ. زَادَ خَلِيفَةُ حَدَّثَنَا ابْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسٌ، أَنَّ أُولَئِكَ السَّبْعِينَ، مِنَ الأَنْصَارِ قُتِلُوا بِبِئْرِ مَعُونَةَ، قُرْآنًا كِتَابًا. نَحْوَهُ.

Narrated Anas bin Malik:(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Messenger (ﷺ) to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet (ﷺ) , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Lihyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Lihyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، قَالَ حَدَّثَنِي أَنَسٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ خَالَهُ أَخٌ لأُمِّ سُلَيْمٍ فِي سَبْعِينَ رَاكِبًا، وَكَانَ رَئِيسَ الْمُشْرِكِينَ عَامِرُ بْنُ الطُّفَيْلِ خَيَّرَ بَيْنَ ثَلاَثِ خِصَالٍ فَقَالَ يَكُونُ لَكَ أَهْلُ السَّهْلِ، وَلِي أَهْلُ الْمَدَرِ، أَوْ أَكُونُ خَلِيفَتَكَ، أَوْ أَغْزُوكَ بِأَهْلِ غَطَفَانَ بِأَلْفٍ وَأَلْفٍ، فَطُعِنَ عَامِرٌ فِي بَيْتِ أُمِّ فُلاَنٍ فَقَالَ غُدَّةٌ كَغُدَّةِ الْبَكْرِ فِي بَيْتِ امْرَأَةٍ مِنْ آلِ فُلاَنٍ ائْتُونِي بِفَرَسِي. فَمَاتَ عَلَى ظَهْرِ فَرَسِهِ، فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ هُوَ {وَ} رَجُلٌ أَعْرَجُ وَرَجُلٌ مِنْ بَنِي فُلاَنٍ قَالَ كُونَا قَرِيبًا حَتَّى آتِيَهُمْ، فَإِنْ آمَنُونِي كُنْتُمْ، وَإِنْ قَتَلُونِي أَتَيْتُمْ أَصْحَابَكُمْ. فَقَالَ أَتُؤْمِنُونِي أُبَلِّغْ رِسَالَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ، فَأَتَاهُ مِنْ خَلْفِهِ فَطَعَنَهُ ـ قَالَ هَمَّامٌ أَحْسِبُهُ حَتَّى أَنْفَذَهُ ـ بِالرُّمْحِ، قَالَ اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ. فَلُحِقَ الرَّجُلُ، فَقُتِلُوا كُلُّهُمْ غَيْرَ الأَعْرَجِ كَانَ فِي رَأْسِ جَبَلٍ، فَأَنْزَلَ اللَّهُ عَلَيْنَا، ثُمَّ كَانَ مِنَ الْمَنْسُوخِ إِنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا. فَدَعَا النَّبِيُّ صلى الله عليه وسلم عَلَيْهِمْ ثَلاَثِينَ صَبَاحًا، عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لَحْيَانَ وَعُصَيَّةَ، الَّذِينَ عَصَوُا اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم.

Narrated Anas:That the Prophet (ﷺ) sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet (ﷺ) ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Messenger (ﷺ) ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet (ﷺ) invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle

حَدَّثَنِي حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، قَالَ حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ لَمَّا طُعِنَ حَرَامُ بْنُ مِلْحَانَ ـ وَكَانَ خَالَهُ ـ يَوْمَ بِئْرِ مَعُونَةَ قَالَ بِالدَّمِ هَكَذَا، فَنَضَحَهُ عَلَى وَجْهِهِ وَرَأْسِهِ، ثُمَّ قَالَ فُزْتُ وَرَبِّ الْكَعْبَةِ.

Narrated Anas bin Malik:That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka`ba

حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اسْتَأْذَنَ النَّبِيَّ صلى الله عليه وسلم أَبُو بَكْرٍ فِي الْخُرُوجِ حِينَ اشْتَدَّ عَلَيْهِ الأَذَى، فَقَالَ لَهُ " أَقِمْ ". فَقَالَ يَا رَسُولَ اللَّهِ أَتَطْمَعُ أَنْ يُؤْذَنَ لَكَ، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنِّي لأَرْجُو ذَلِكَ " قَالَتْ فَانْتَظَرَهُ أَبُو بَكْرٍ فَأَتَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ظُهْرًا فَنَادَاهُ فَقَالَ " أَخْرِجْ مَنْ عِنْدَكَ ". فَقَالَ أَبُو بَكْرٍ إِنَّمَا هُمَا ابْنَتَاىَ. فَقَالَ " أَشَعَرْتَ أَنَّهُ قَدْ أُذِنَ لِي فِي الْخُرُوجِ ". فَقَالَ يَا رَسُولَ اللَّهِ الصُّحْبَةُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " الصُّحْبَةُ ". قَالَ يَا رَسُولَ اللَّهِ عِنْدِي نَاقَتَانِ قَدْ كُنْتُ أَعْدَدْتُهُمَا لِلْخُرُوجِ. فَأَعْطَى النَّبِيَّ صلى الله عليه وسلم إِحْدَاهُمَا وَهْىَ الْجَدْعَاءُ، فَرَكِبَا فَانْطَلَقَا حَتَّى أَتَيَا الْغَارَ، وَهْوَ بِثَوْرٍ، فَتَوَارَيَا فِيهِ، فَكَانَ عَامِرُ بْنُ فُهَيْرَةَ غُلاَمًا لِعَبْدِ اللَّهِ بْنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ أَخُو عَائِشَةَ لأُمِّهَا، وَكَانَتْ لأَبِي بَكْرٍ مِنْحَةٌ، فَكَانَ يَرُوحُ بِهَا وَيَغْدُو عَلَيْهِمْ، وَيُصْبِحُ فَيَدَّلِجُ إِلَيْهِمَا ثُمَّ يَسْرَحُ، فَلاَ يَفْطُنُ بِهِ أَحَدٌ مِنَ الرِّعَاءِ، فَلَمَّا خَرَجَ خَرَجَ مَعَهُمَا يُعْقِبَانِهِ حَتَّى قَدِمَا الْمَدِينَةَ، فَقُتِلَ عَامِرُ بْنُ فُهَيْرَةَ يَوْمَ بِئْرِ مَعُونَةَ. وَعَنْ أَبِي أُسَامَةَ قَالَ قَالَ هِشَامُ بْنُ عُرْوَةَ فَأَخْبَرَنِي أَبِي قَالَ لَمَّا قُتِلَ الَّذِينَ بِبِئْرِ مَعُونَةَ وَأُسِرَ عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ قَالَ لَهُ عَامِرُ بْنُ الطُّفَيْلِ مَنْ هَذَا فَأَشَارَ إِلَى قَتِيلٍ، فَقَالَ لَهُ عَمْرُو بْنُ أُمَيَّةَ هَذَا عَامِرُ بْنُ فُهَيْرَةَ. فَقَالَ لَقَدْ رَأَيْتُهُ بَعْدَ مَا قُتِلَ رُفِعَ إِلَى السَّمَاءِ حَتَّى إِنِّي لأَنْظُرُ إِلَى السَّمَاءِ بَيْنَهُ وَبَيْنَ الأَرْضِ، ثُمَّ وُضِعَ. فَأَتَى النَّبِيَّ صلى الله عليه وسلم خَبَرُهُمْ فَنَعَاهُمْ فَقَالَ " إِنَّ أَصْحَابَكُمْ قَدْ أُصِيبُوا، وَإِنَّهُمْ قَدْ سَأَلُوا رَبَّهُمْ، فَقَالُوا رَبَّنَا أَخْبِرْ عَنَّا إِخْوَانَنَا بِمَا رَضِينَا عَنْكَ وَرَضِيتَ عَنَّا. فَأَخْبَرَهُمْ عَنْهُمْ ". وَأُصِيبَ يَوْمَئِذٍ فِيهِمْ عُرْوَةُ بْنُ أَسْمَاءَ بْنِ الصَّلْتِ، فَسُمِّيَ عُرْوَةُ بِهِ، وَمُنْذِرُ بْنُ عَمْرٍو سُمِّيَ بِهِ مُنْذِرًا.

Narrated `Aisha:Abu Bakr asked the Prophet (ﷺ) to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet (ﷺ) said to him, ''Wait." Abu Bakr said, O Allah's Messenger (ﷺ)! Do you hope that you will be allowed (to migrate)?" Allah's Messenger (ﷺ) replied, "I hope so." So Abu Bakr waited for him till one day Allah's Messenger (ﷺ) came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet (ﷺ) said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet (ﷺ) said, "You will accompany me." Abu Bakr said, "O Allah's Messenger (ﷺ)! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet (ﷺ) and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet (ﷺ) and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet (ﷺ) and his companions) about them (i.e. martyrs of Bir Mauna). On that day, `Urwa bin Asma bin As-Salt who was one of them, was killed, and `Urwa (bin Az-Zubair) was named after `Urwa bin Asma and Mundhir (bin Az-Zubair) was named after Mundhir bin `Amr (who had also been martyred on that day)

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي مِجْلَزٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَنَتَ النَّبِيُّ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَيَقُولُ " عُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ ".

Narrated Anas:The Prophet (ﷺ) said Al-Qunut after Bowing (i.e. Ar-Ruku') for one month, invoking evil upon (the tribes of) Ril and Dhakwan. He used to say, "Usaiya disobeyed Allah and His Apostle

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ دَعَا النَّبِيُّ صلى الله عليه وسلم عَلَى الَّذِينَ قَتَلُوا ـ يَعْنِي ـ أَصْحَابَهُ بِبِئْرِ مَعُونَةَ ثَلاَثِينَ صَبَاحًا حِينَ يَدْعُو عَلَى رِعْلٍ وَلِحْيَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم. قَالَ أَنَسٌ فَأَنْزَلَ اللَّهُ تَعَالَى لِنَبِيِّهِ صلى الله عليه وسلم فِي الَّذِينَ قُتِلُوا أَصْحَابِ بِئْرِ مَعُونَةَ قُرْآنًا قَرَأْنَاهُ حَتَّى نُسِخَ بَعْدُ بَلِّغُوا قَوْمَنَا فَقَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَرَضِينَا عَنْهُ.

Narrated Anas bin Malik:The Prophet (ﷺ) invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ عَنِ الْقُنُوتِ، فِي الصَّلاَةِ فَقَالَ نَعَمْ. فَقُلْتُ كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ قَالَ قَبْلَهُ. قُلْتُ فَإِنَّ فُلاَنًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ بَعْدَهُ، قَالَ كَذَبَ إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا، أَنَّهُ كَانَ بَعَثَ نَاسًا يُقَالُ لَهُمُ الْقُرَّاءُ، وَهُمْ سَبْعُونَ رَجُلاً إِلَى نَاسٍ مِنَ الْمُشْرِكِينَ، وَبَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ قِبَلَهُمْ، فَظَهَرَ هَؤُلاَءِ الَّذِينَ كَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ، فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ.

Narrated `Asim Al-Ahwal:I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet (ﷺ) in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Messenger (ﷺ) said Al-Qunut after Bowing for one month. The Prophet (ﷺ) had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Messenger (ﷺ) . But those who had concluded the treaty with Allah's Messenger (ﷺ) violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ النَّبِيَّ صلى الله عليه وسلم عَرَضَهُ يَوْمَ أُحُدٍ وَهْوَ ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يُجِزْهُ، وَعَرَضَهُ يَوْمَ الْخَنْدَقِ وَهْوَ ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَهُ.

Narrated Ibn `Umar:That the Prophet (ﷺ) inspected him on the day of Uhud while he was fourteen years old, and the Prophet (ﷺ) did not allow him to take part in the battle. He was inspected again by the Prophet (ﷺ) on the day of Al- Khandaq (i.e. battle of the Trench) while he was fifteen years old, and the Prophet (ﷺ) allowed him to take Part in the battle

حَدَّثَنِي قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْخَنْدَقِ، وَهُمْ يَحْفِرُونَ، وَنَحْنُ نَنْقُلُ التُّرَابَ عَلَى أَكْتَادِنَا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَهْ، فَاغْفِرْ لِلْمُهَاجِرِينَ وَالأَنْصَارِ ".

Narrated Sahl bin Sa`d:We were with Allah's Messenger (ﷺ) in the Trench, and some were digging the trench while we were carrying the earth on our shoulders. Allah's Messenger (ﷺ) said, 'O Allah! There is no life except the life of the Hereafter, so please forgive the Emigrants and the Ansar

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْخَنْدَقِ، فَإِذَا الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ فِي غَدَاةٍ بَارِدَةٍ، فَلَمْ يَكُنْ لَهُمْ عَبِيدٌ يَعْمَلُونَ ذَلِكَ لَهُمْ، فَلَمَّا رَأَى مَا بِهِمْ مِنَ النَّصَبِ وَالْجُوعِ قَالَ " اللَّهُمَّ إِنَّ الْعَيْشَ عَيْشُ الآخِرَهْ فَاغْفِرْ لِلأَنْصَارِ وَالْمُهَاجِرَهْ " فَقَالُوا مُجِيبِينَ لَهُ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْجِهَادِ مَا بَقِينَا أَبَدَا

Narrated Anas:Allah's Messenger (ﷺ) went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiance to Muhammad for to observe Jihad as long as we live

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ جَعَلَ الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ، وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ وَهُمْ يَقُولُونَ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدَا قَالَ يَقُولُ النَّبِيُّ صلى الله عليه وسلم وَهْوَ يُجِيبُهُمُ " اللَّهُمَّ إِنَّهُ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ، فَبَارِكْ فِي الأَنْصَارِ وَالْمُهَاجِرَهْ ". قَالَ يُؤْتَوْنَ بِمِلْءِ كَفَّى مِنَ الشَّعِيرِ فَيُصْنَعُ لَهُمْ بِإِهَالَةٍ سَنِخَةٍ تُوضَعُ بَيْنَ يَدَىِ الْقَوْمِ، وَالْقَوْمُ جِيَاعٌ، وَهْىَ بَشِعَةٌ فِي الْحَلْقِ وَلَهَا رِيحٌ مُنْتِنٌ.

Narrated Anas:Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live." The Prophet (ﷺ) said in reply to their saying, "O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e. oil, fat and butter having a change in color and smell) and it used to be presented to the people (i.e. workers) who were hungry, and it used to stick to their throats and had a nasty smell

حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ جَابِرًا ـ رضى الله عنه ـ فَقَالَ إِنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ فَعَرَضَتْ كُدْيَةٌ شَدِيدَةٌ، فَجَاءُوا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا هَذِهِ كُدْيَةٌ عَرَضَتْ فِي الْخَنْدَقِ، فَقَالَ " أَنَا نَازِلٌ ". ثُمَّ قَامَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ، وَلَبِثْنَا ثَلاَثَةَ أَيَّامٍ لاَ نَذُوقُ ذَوَاقًا، فَأَخَذَ النَّبِيُّ صلى الله عليه وسلم الْمِعْوَلَ فَضَرَبَ، فَعَادَ كَثِيبًا أَهْيَلَ أَوْ أَهْيَمَ، فَقُلْتُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي إِلَى الْبَيْتِ. فَقُلْتُ لاِمْرَأَتِي رَأَيْتُ بِالنَّبِيِّ صلى الله عليه وسلم شَيْئًا، مَا كَانَ فِي ذَلِكَ صَبْرٌ، فَعِنْدَكِ شَىْءٌ قَالَتْ عِنْدِي شَعِيرٌ وَعَنَاقٌ. فَذَبَحْتُ الْعَنَاقَ وَطَحَنَتِ الشَّعِيرَ، حَتَّى جَعَلْنَا اللَّحْمَ فِي الْبُرْمَةِ، ثُمَّ جِئْتُ النَّبِيَّ صلى الله عليه وسلم وَالْعَجِينُ قَدِ انْكَسَرَ، وَالْبُرْمَةُ بَيْنَ الأَثَافِيِّ قَدْ كَادَتْ أَنْ تَنْضَجَ فَقُلْتُ طُعَيِّمٌ لِي، فَقُمْ أَنْتَ يَا رَسُولَ اللَّهِ وَرَجُلٌ أَوْ رَجُلاَنِ. قَالَ " كَمْ هُوَ ". فَذَكَرْتُ لَهُ، قَالَ " كَثِيرٌ طَيِّبٌ ". قَالَ " قُلْ لَهَا لاَ تَنْزِعُ الْبُرْمَةَ وَلاَ الْخُبْزَ مِنَ التَّنُّورِ حَتَّى آتِيَ ". فَقَالَ " قُومُوا ". فَقَامَ الْمُهَاجِرُونَ وَالأَنْصَارُ، فَلَمَّا دَخَلَ عَلَى امْرَأَتِهِ قَالَ وَيْحَكِ جَاءَ النَّبِيُّ صلى الله عليه وسلم بِالْمُهَاجِرِينَ وَالأَنْصَارِ وَمَنْ مَعَهُمْ. قَالَتْ هَلْ سَأَلَكَ قُلْتُ نَعَمْ. فَقَالَ " ادْخُلُوا وَلاَ تَضَاغَطُوا ". فَجَعَلَ يَكْسِرُ الْخُبْزَ وَيَجْعَلُ عَلَيْهِ اللَّحْمَ، وَيُخَمِّرُ الْبُرْمَةَ وَالتَّنُّورَ إِذَا أَخَذَ مِنْهُ، وَيُقَرِّبُ إِلَى أَصْحَابِهِ ثُمَّ يَنْزِعُ، فَلَمْ يَزَلْ يَكْسِرُ الْخُبْزَ وَيَغْرِفُ حَتَّى شَبِعُوا وَبَقِيَ بَقِيَّةٌ قَالَ " كُلِي هَذَا وَأَهْدِي، فَإِنَّ النَّاسَ أَصَابَتْهُمْ مَجَاعَةٌ ".

Narrated Jabir:We were digging (the trench) on the day of (Al-Khandaq ( i.e. Trench )) and we came across a big solid rock. We went to the Prophet (ﷺ) and said, "Here is a rock appearing across the trench." He said, "I am coming down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the Prophet (ﷺ) took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Messenger (ﷺ)! Allow me to go home." (When the Prophet (ﷺ) allowed me) I said to my wife, "I saw the Prophet (ﷺ) in a state that I cannot treat lightly. Have you got something (for him to eat?" She replied, "I have barley and a she goat." So I slaughtered the she-kid and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet (ﷺ) when the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been well-cooked, and said, "I have got a little food prepared, so get up O Allah's Messenger (ﷺ), you and one or two men along with you (for the food)." The Prophet (ﷺ) asked, "How much is that food?" I told him about it. He said, "It is abundant and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirin (i.e. Emigrants) and the Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet (ﷺ) ask you (how much food you had)?" I replied, "Yes." Then the Prophet (ﷺ) said, "Enter and do not throng." The Prophet (ﷺ) started cutting the bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he took something out of them. He would give the food to his companions and take the meat out of the pot. He went on cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food remained. Then the Prophet (ﷺ) said (to my wife), "Eat and present to others as the people are struck with hunger

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، أَخْبَرَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ لَمَّا حُفِرَ الْخَنْدَقُ رَأَيْتُ بِالنَّبِيِّ صلى الله عليه وسلم خَمَصًا شَدِيدًا، فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ هَلْ عِنْدَكِ شَىْءٌ فَإِنِّي رَأَيْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم خَمَصًا شَدِيدًا. فَأَخْرَجَتْ إِلَىَّ جِرَابًا فِيهِ صَاعٌ مِنْ شَعِيرٍ، وَلَنَا بُهَيْمَةٌ دَاجِنٌ فَذَبَحْتُهَا، وَطَحَنَتِ الشَّعِيرَ فَفَرَغَتْ إِلَى فَرَاغِي، وَقَطَّعْتُهَا فِي بُرْمَتِهَا، ثُمَّ وَلَّيْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لاَ تَفْضَحْنِي بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِمَنْ مَعَهُ. فَجِئْتُهُ فَسَارَرْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنَّا صَاعًا مِنْ شَعِيرٍ كَانَ عِنْدَنَا، فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ. فَصَاحَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " يَا أَهْلَ الْخَنْدَقِ، إِنَّ جَابِرًا قَدْ صَنَعَ سُورًا فَحَىَّ هَلاً بِكُمْ ". فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُنْزِلُنَّ بُرْمَتَكُمْ، وَلاَ تَخْبِزُنَّ عَجِينَكُمْ حَتَّى أَجِيءَ ". فَجِئْتُ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْدُمُ النَّاسَ حَتَّى جِئْتُ امْرَأَتِي، فَقَالَتْ بِكَ وَبِكَ. فَقُلْتُ قَدْ فَعَلْتُ الَّذِي قُلْتِ. فَأَخْرَجَتْ لَهُ عَجِينًا، فَبَصَقَ فِيهِ وَبَارَكَ، ثُمَّ عَمَدَ إِلَى بُرْمَتِنَا فَبَصَقَ وَبَارَكَ ثُمَّ قَالَ " ادْعُ خَابِزَةً فَلْتَخْبِزْ مَعِي وَاقْدَحِي مِنْ بُرْمَتِكُمْ وَلاَ تُنْزِلُوهَا"، وَهُمْ أَلْفٌ، فَأُقْسِمُ بِاللَّهِ لَقَدْ أَكَلُوا حَتَّى تَرَكُوهُ وَانْحَرَفُوا، وَإِنَّ بُرْمَتَنَا لَتَغِطُّ كَمَا هِيَ، وَإِنَّ عَجِينَنَا لَيُخْبَزُ كَمَا هُوَ.

Narrated Jabir bin `Abdullah:When the Trench was dug, I saw the Prophet (ﷺ) in the state of severe hunger. So I returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Messenger (ﷺ) in a state of severe hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid) which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e. slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to Allah's Messenger (ﷺ) . My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went to him and said to him secretly, "O Allah's Messenger (ﷺ)! I have slaughtered a she-animal (i.e. kid) of ours, and we have ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet (ﷺ) raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Messenger (ﷺ) said to me, "Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my house) and Allah's Messenger (ﷺ) too, came, proceeding before the people. When I came to my wife, she said, "May Allah do so-and-so to you." I said, "I have told the Prophet (ﷺ) of what you said." Then she brought out to him (i.e. the Prophet (ﷺ) the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put it down from its fireplace." They were onethousand (who took their meals), and by Allah they all ate, and when they left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our dough was still being baked as if nothing had been taken from it

حَدَّثَنِي عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها {إِذْ جَاءُوكُمْ مِنْ فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنْكُمْ وَإِذْ زَاغَتِ الأَبْصَارُ} قَالَتْ كَانَ ذَاكَ يَوْمَ الْخَنْدَقِ.

Narrated `Aisha:As regards the following Qur'anic Verse:-- "When they came on you from above and from below you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats....." (33.10) That happened on the day of Al-Khandaq (i.e. Trench)

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَنْقُلُ التُّرَابَ يَوْمَ الْخَنْدَقِ حَتَّى أَغْمَرَ بَطْنَهُ أَوِ اغْبَرَّ بَطْنُهُ يَقُولُ وَاللَّهِ لَوْلاَ اللَّهُ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا إِذَا أَرَادُوا فِتْنَةً أَبَيْنَا وَرَفَعَ بِهَا صَوْتَهُ أَبَيْنَا أَبَيْنَا.

Narrated Al-Bara:The Prophet (ﷺ) was carrying earth on the day of Al-Khandaq till his `Abdomen was fully covered with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet firm if we meet the enemy as the enemy have rebelled against us, and if they intend affliction, (i.e. want to frighten us and fight against us then we would not flee but withstand them)." The Prophet (ﷺ) used to raise his voice saying, "Abaina! Abaina! (i.e. would not, we would not)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رَضِيَ الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " نُصِرْتُ بِالصَّبَا وَأُهْلِكَتْ عَادٌ بِالدَّبُورِ ".

Narrated Ibn `Abbas:The Prophet (ﷺ) said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind)

حَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ يُوسُفَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ قَالَ لَمَّا كَانَ يَوْمُ الأَحْزَابِ، وَخَنْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأَيْتُهُ يَنْقُلُ مِنْ تُرَابِ الْخَنْدَقِ حَتَّى وَارَى عَنِّي الْغُبَارُ جِلْدَةَ بَطْنِهِ، وَكَانَ كَثِيرَ الشَّعَرِ، فَسَمِعْتُهُ يَرْتَجِزُ بِكَلِمَاتِ ابْنِ رَوَاحَةَ، وَهْوَ يَنْقُلُ مِنَ التُّرَابِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَأَنْزِلَنْ سَكِينَةً عَلَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا إِنَّ الأُلَى قَدْ بَغَوْا عَلَيْنَا وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا قَالَ ثُمَّ يَمُدُّ صَوْتَهُ بِآخِرِهَا.

Narrated Al-Bara:When it was the day of Al-Ahzab (i.e. the clans) and Allah's Messenger (ﷺ) dug the trench, I saw him carrying earth out of the trench till dust made the skin of his `Abdomen out of my sight and he was a hairy man. I heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah), please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but withstand them)." The Prophet (ﷺ) would then prolong his voice at the last words

حَدَّثَنِي عَبْدَةُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، عَنْ عَبْدِ الرَّحْمَنِ ـ هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ ـ عَنْ أَبِيهِ، أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ أَوَّلُ يَوْمٍ شَهِدْتُهُ يَوْمُ الْخَنْدَقِ.

Narrated Ibn `Umar:The first day (i.e. Ghazwa) I participated in, was the day of Al-Khandaq (i.e. Trench)

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ وَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلْتُ عَلَى حَفْصَةَ وَنَسْوَاتُهَا تَنْطُفُ، قُلْتُ قَدْ كَانَ مِنْ أَمْرِ النَّاسِ مَا تَرَيْنَ، فَلَمْ يُجْعَلْ لِي مِنَ الأَمْرِ شَىْءٌ. فَقَالَتِ الْحَقْ فَإِنَّهُمْ يَنْتَظِرُونَكَ، وَأَخْشَى أَنْ يَكُونَ فِي احْتِبَاسِكَ عَنْهُمْ فُرْقَةٌ. فَلَمْ تَدَعْهُ حَتَّى ذَهَبَ، فَلَمَّا تَفَرَّقَ النَّاسُ خَطَبَ مُعَاوِيَةُ قَالَ مَنْ كَانَ يُرِيدُ أَنْ يَتَكَلَّمَ فِي هَذَا الأَمْرِ فَلْيُطْلِعْ لَنَا قَرْنَهُ، فَلَنَحْنُ أَحَقُّ بِهِ مِنْهُ وَمِنْ أَبِيهِ. قَالَ حَبِيبُ بْنُ مَسْلَمَةَ فَهَلاَّ أَجَبْتَهُ قَالَ عَبْدُ اللَّهِ فَحَلَلْتُ حُبْوَتِي وَهَمَمْتُ أَنْ أَقُولَ أَحَقُّ بِهَذَا الأَمْرِ مِنْكَ مَنْ قَاتَلَكَ وَأَبَاكَ عَلَى الإِسْلاَمِ. فَخَشِيتُ أَنْ أَقُولَ كَلِمَةً تُفَرِّقُ بَيْنَ الْجَمْعِ، وَتَسْفِكُ الدَّمَ، وَيُحْمَلُ عَنِّي غَيْرُ ذَلِكَ، فَذَكَرْتُ مَا أَعَدَّ اللَّهُ فِي الْجِنَانِ. قَالَ حَبِيبٌ حُفِظْتَ وَعُصِمْتَ. قَالَ مَحْمُودٌ عَنْ عَبْدِ الرَّزَّاقِ وَنَوْسَاتُهَا.

Narrated `Ikrima bin Khalid:Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so)

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ سُلَيْمَانَ بْنِ صُرَدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ " نَغْزُوهُمْ وَلاَ يَغْزُونَنَا ".

Narrated Sulaiman bin Surad:On the day of Al-Ahzab (i.e. clans) the Prophet (ﷺ) said, (After this battle) we will go to attack them(i.e. the infidels) and they will not come to attack us

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، سَمِعْتُ أَبَا إِسْحَاقَ، يَقُولُ سَمِعْتُ سُلَيْمَانَ بْنَ صُرَدٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ حِينَ أَجْلَى الأَحْزَابُ عَنْهُ " الآنَ نَغْزُوهُمْ وَلاَ يَغْزُونَنَا، نَحْنُ نَسِيرُ إِلَيْهِمْ ".

Narrated Sulaiman bin Surad:When the clans were driven away, I heard the Prophet (ﷺ) saying, "From now onwards we will go to attack them (i.e. the infidels) and they will not come to attack us, but we will go to them

حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ يَوْمَ الْخَنْدَقِ " مَلأَ اللَّهُ عَلَيْهِمْ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ صَلاَةِ الْوُسْطَى حَتَّى غَابَتِ الشَّمْسُ ".

Narrated `Ali:On the day of Al-Khandaq (i.e. Trench), the Prophet (ﷺ) said '(Let) Allah fill their (i.e. the infidels') houses and graves with fire just as they have prevented us from offering the Middle Prayer (i.e. `Asr prayer) till the sun had set

حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ جَاءَ يَوْمَ الْخَنْدَقِ بَعْدَ مَا غَرَبَتِ الشَّمْسُ جَعَلَ يَسُبُّ كُفَّارَ قُرَيْشٍ قَالَ يَا رَسُولَ اللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ أَنْ تَغْرُبَ. قَالَ النَّبِيُّ صلى الله عليه وسلم " وَاللَّهِ مَا صَلَّيْتُهَا " فَنَزَلْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم بُطْحَانَ، فَتَوَضَّأَ لِلصَّلاَةِ وَتَوَضَّأْنَا لَهَا، فَصَلَّى الْعَصْرَ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ.

Narrated Jabir bin `Abdullah:`Umar bin Al-Khattab came on the day of Al-Khandaq after the sun had set and he was abusing the infidels of Quraish saying, "O Allah's Messenger (ﷺ)! I was unable to offer the (`Asr) prayer till the sun was about to set." The Prophet (ﷺ) said, "By Allah, I have not offered this (i.e. `Asr) prayer." So we came down along with the Prophet (ﷺ) to Buthan where he performed ablution for the prayer and then we performed the ablution for it. Then he offered the `Asr prayer after the sun had set, and after it he offered the Maghrib prayer

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الأَحْزَابِ " مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ". فَقَالَ الزُّبَيْرُ أَنَا. ثُمَّ قَالَ " مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ". فَقَالَ الزُّبَيْرُ أَنَا. ثُمَّ قَالَ " مَنْ يَأْتِينَا بِخَبَرِ الْقَوْمِ ". فَقَالَ الزُّبَيْرُ أَنَا. ثُمَّ قَالَ " إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا، وَإِنَّ حَوَارِيَّ الزُّبَيْرُ ".

Narrated Jabir:On the day of Al-Ahzab (i.e. clans), Allah's Messenger (ﷺ) said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet (ﷺ) again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet (ﷺ) again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet (ﷺ) then said, "Every prophet has his Hawari (i.e. disciple - special helper); my disciple is Az-Zubair

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ، أَعَزَّ جُنْدَهُ، وَنَصَرَ عَبْدَهُ وَغَلَبَ الأَحْزَابَ وَحْدَهُ، فَلاَ شَىْءَ بَعْدَهُ ".

Narrated Abu Huraira:Allah's Messenger (ﷺ) used to say, "None has the right to be worshipped except Allah Alone (Who) honored His Warriors and made His Slave victorious, and He (Alone) defeated the (infidel) clans; so there is nothing after Him

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا الْفَزَارِيُّ، وَعَبْدَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ يَقُولُ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الأَحْزَابِ فَقَالَ " اللَّهُمَّ مُنْزِلَ الْكِتَابِ، سَرِيعَ الْحِسَابِ، اهْزِمِ الأَحْزَابَ، اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ ".

Narrated `Abdullah bin Abi `Aufa:Allah's Messenger (ﷺ) invoked evil upon the clans saying, "Allah, the Revealer of the Holy Book (i.e. the Qur'an), the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and shake them

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنَ الْغَزْوِ، أَوِ الْحَجِّ، أَوِ الْعُمْرَةِ، يَبْدَأُ فَيُكَبِّرُ ثَلاَثَ مِرَارٍ ثُمَّ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، آيِبُونَ تَائِبُونَ عَابِدُونُ سَاجِدُونَ، لِرَبِّنَا حَامِدُونَ، صَدَقَ اللَّهُ وَعْدَهُ، وَنَصَرَ عَبْدَهُ، وَهَزَمَ الأَحْزَابَ وَحْدَهُ ".

Narrated `Abdullah:Whenever Allah's Messenger (ﷺ) returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels)