The heart

Envy & comparison

When someone else has what you wanted

44 verified supplications · 38 written out in full

قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ مِن شَرِّ مَا خَلَقَ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ وَمِن …

When you feel someone's ill will

Revealed as a refuge, and it names the envier by name.

Qur'anQur'an 113:1-5

قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ مَلِكِ ٱلنَّاسِ إِلَـٰهِ ٱلنَّاسِ مِن شَرِّ ٱلْوَسْوَاسِ …

When you cannot shake a bad feeling

The last sūrah of the Qur'an, a refuge from what is whispered into the c

Qur'anQur'an 114:1-6

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى

The four things worth asking for

Guidance, God-consciousness, restraint, and enough. The Prophet ﷺ asked

ṢaḥīḥṢaḥīḥ Muslim 6904

اللَّهُمَّ ارْزُقْ آلَ مُحَمَّدٍ قُوتًا

Asking for enough, not for more

The Prophet ﷺ asked for his family to be given food that suffices, and n

ṢaḥīḥṢaḥīḥ al-Bukhārī 6460

وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِۦٓ أَزْوَٰجًا مِّنْهُمْ زَهْرَةَ …

When you cannot stop looking at what others have

A direct instruction about where not to let your eyes settle.

Qur'anQur'an 20:131

أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ وَلَقَدْ …

When faith has turned out to be harder than expected

A question put at the start of a sūrah.

Qur'anQur'an 29:2-3

وَأَن لَّيْسَ لِلْإِنسَـٰنِ إِلَّا مَا سَعَىٰ وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ ثُمَّ يُجْزَىٰهُ …

When you are comparing your results to someone else's

What a person is credited with, stated plainly.

Qur'anQur'an 53:39-41

ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌۢ بَيْنَكُمْ …

A description of what you are working so hard for

Five words for this life, in order.

Qur'anQur'an 57:20

وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِّلرِّجَالِ نَصِيبٌ …

When you want what someone else was given

An instruction about wishing, followed by what to do instead.

Qur'anQur'an 4:32

لَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ فِى كَبَدٍ

When you thought life was supposed to be easier

A single verse about the design.

Qur'anQur'an 90:4

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن …

Before you pass on what you heard

Revealed about a report that nearly caused a war between two groups.

Qur'anQur'an 49:6

أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى …

When someone else got what you were qualified for

A statement about who is doing the distributing.

Qur'anQur'an 43:32

اسْتَعِيذُوا بِاللَّهِ فَإِنَّ الْعَيْنَ حَقٌّ

On the evil eye, said plainly

Four words from Aisha's narration, and an instruction attached.

ṢaḥīḥSunan Ibn Mājah 3508

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ …

Before you assume the worst of someone

Three things forbidden in sequence, and they escalate.

Qur'anQur'an 49:12

ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ …

Where wealth and children actually sit

Named as adornment, and then set against something else.

Qur'anQur'an 18:46

ٱلَّذِينَ يَجْتَنِبُونَ كَبَـٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ …

On rating yourself

A short prohibition with a reason after it.

Qur'anQur'an 53:32

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ …

On competing, and what to compete for

An instruction that redirects the impulse rather than removing it.

Qur'anQur'an 2:148

سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ …

What to compete over

The width of what is being offered is given as a measurement.

Qur'anQur'an 57:21

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ …

On repeating what you have not checked

Three faculties named as being answerable.

Qur'anQur'an 17:36

لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

A condition placed on belief itself

Short, and phrased as an exclusion.

ṢaḥīḥṢaḥīḥ al-Bukhārī 13

لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ

What being rich actually means

A correction about where wealth is located.

ṢaḥīḥṢaḥīḥ al-Bukhārī 6446

انْظُرُوا إِلَى مَنْ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَهُوَ …

Which direction to compare in

A practical instruction about where to look.

ṢaḥīḥṢaḥīḥ Muslim 7430

الْمُسْلِمُ أَخُو الْمُسْلِمِ، لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ …

Concealing a fault instead of exposing it

Attached to the same promise as relieving distress.

ṢaḥīḥṢaḥīḥ al-Bukhārī 2442

لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ، رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسَلَّطَهُ عَلَى هَلَكَتِهِ …

Two cases where wanting what someone has is allowed

An exception carved out of a prohibition.

ṢaḥīḥṢaḥīḥ al-Bukhārī 7141

تَقُولُ سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَاللَّهُ أَكْبَرُ، حَتَّى يَكُونَ مِنْهُنَّ …

Poor Companions worried the rich would outpace them

They came complaining that wealth bought extra worship.

ṢaḥīḥṢaḥīḥ al-Bukhārī 843

قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ مَنْ عَمِلَ …

What is said about work done for two audiences

Allah describes Himself as the least in need of a partner.

ṢaḥīḥṢaḥīḥ Muslim 7475

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ …

An image for what stays and what goes

Foam rises to the top and is carried away.

Qur'anQur'an 13:17

إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ، كَمَا بَيْنَ صَلاَةِ الْعَصْرِ …

A complaint made by earlier generations

Those who came before will object that the later ones did less.

ṢaḥīḥṢaḥīḥ al-Bukhārī 7467

اللَّهُمَّ اجْعَلِ ابْنِي مِثْلَ هَذَا

A mother's prayer against her own son

She was in the middle of praying when she saw him admired.

ṢaḥīḥṢaḥīḥ Muslim 6509

اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ

What Saʿd was afraid of while he was dying

He was ill in Makkah, the city he had left.

ṢaḥīḥṢaḥīḥ al-Bukhārī 1295

قَدْ أَنْزَلَ اللَّهُ عَلَىَّ آيَاتٍ لَمْ يُرَ مِثْلُهُنَّ

What he said had just been sent down

ʿUqbah reports it as an announcement.

ṢaḥīḥJāmiʿ at-Tirmidhī 2902

أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى …

What he asked for on the road besides safety

Two of the four requests are about character.

ṢaḥīḥJāmiʿ at-Tirmidhī 3447

يَا سَعْدُ، إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ …

Why he gave to the person he thought less of

Saʿd pressed him about it three times.

ṢaḥīḥṢaḥīḥ al-Bukhārī 27

لاَ تَبَاغَضُوا، وَلاَ تَحَاسَدُوا، وَلاَ تَدَابَرُوا، وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا …

Four instructions in a row, all of them negative

Then one that is not.

ṢaḥīḥṢaḥīḥ al-Bukhārī 6065

إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ، فَلْيَنْظُرْ …

A one line instruction for envy

It names both things people compare.

ṢaḥīḥṢaḥīḥ al-Bukhārī 6490

إِيَّاكُمْ وَالظَّنَّ، فَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيثِ، وَلاَ تَجَسَّسُوا، وَلاَ …

What he named as the least reliable speech there is

Four prohibitions, then one instruction.

ṢaḥīḥṢaḥīḥ al-Bukhārī 5144

لاَ يَحِلُّ لاِمْرَأَةٍ تَسْأَلُ طَلاَقَ أُخْتِهَا لِتَسْتَفْرِغَ صَحْفَتَهَا، فَإِنَّمَا …

What a woman may not ask for

The reason given closes the whole question.

ṢaḥīḥṢaḥīḥ al-Bukhārī 5152

أَوَفِي هَذَا أَنْتَ يَا ابْنَ الْخَطَّابِ، إِنَّ أُولَئِكَ قَوْمٌ عُجِّلُوا طَيِّبَاتِهِمْ …

What Umar was told about the mattress

He had wept at the mark it left on his side.

ṢaḥīḥṢaḥīḥ al-Bukhārī 5191

From the wider collections

Each of these passed the same grading rule. They are shown with the source narration rather than a written-out translation.

رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ

Ṣaḥīḥ Muslim 7110 · Characteristics of the Day of Judgment, Paradise, and Hell

Ṣaḥīḥ

لاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَجَسَّسُوا وَلاَ تَحَسَّسُوا وَلاَ تَنَاجَشُوا …

Ṣaḥīḥ Muslim 6538 · The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of K

Ṣaḥīḥ

لاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا وَلاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَكُونُوا إِخْوَانًا …

Ṣaḥīḥ Muslim 6539 · The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of K

Ṣaḥīḥ

لاَ تَحَاسَدُوا وَلاَ تَنَاجَشُوا وَلاَ تَبَاغَضُوا وَلاَ تَدَابَرُوا وَلاَ يَبِعْ بَعْضُكُمْ …

Ṣaḥīḥ Muslim 6541 · The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of K

Ṣaḥīḥ

أَوْ غَيْرَ ذَلِكَ تَتَنَافَسُونَ ثُمَّ تَتَحَاسَدُونَ ثُمَّ تَتَدَابَرُونَ ثُمَّ …

Ṣaḥīḥ Muslim 7427 · The Book of Zuhd and Softening of Hearts

Ṣaḥīḥ

دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمُ الْحَسَدُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لاَ …

Jāmiʿ at-Tirmidhī 2510 · Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wa

Ḥasan